TErwin Piscator (1893-1966)


oHistorical Overview

oTheory and Practice

oAnalysis

oProductions and Theatrical Projects

oQuotations

oFurther Reading
 


[Picture of Piscator]TBRIEF HISTORICAL OVERVIEW

Important modernist theatre director. German.

Theatre as a conscious and theorised response to needs of particular historical moment.

Theatre assumes an agitational and propagandistic function.

Although Germany was relatively stabilised economically in the mid-twenties, still a sharply polarised society.

Piscator was conscripted into the German army during WWI: two years at front line.
On return, he became involved with marxist members of Berlin Dada movement.

Reacting against:

 

Joined the newly-founded German Communist Party (KDP) [1918].

"Whatever is said must be said in a manner which is uncontrived, non-experimental, not ‘expressionistic,' not distorted; it should be determined by simple, straight-forward revolutionary purpose and will" (41)
Period working in Berlin theatres between 1920-1931 will be our focus.

Productions successful, dogged by financial disaster.
Expense involved in productions.
Worked at Volksbühne and own companies.
After 3rd incarnation of his company, jailed for tax dues in 1931.

On release, period making film in Soviet Union in early thirties. By time finished, Hitler in power in Germany.

In 1936 while on visit to Paris, received telegram warning not to return to Soviet Union.
Formalism purges. Imprisonment and execution of artists.

Two years in France, unproductive.

Moved to USA. 13yrs in exile.
Taught at the Dramatic Workshop of the New School of Social Research in New York during the war.
Taguht acting to Marlon Brando, James Dean.

Returned to Germany after the War to direct Freie Volksbühne.
Developed documentary plays by Hochhuth, Kipphardt, Weiss, in tradition he had founded.
 


TTHEORY AND PRACTICE

Piscator's political commitment impelled him to seek three qualities in his productions: How? The revue form and the development of Epic theatre.

ACTING: development of epic theatre

 "[T]he actors have a totally new attitude to the subject of the play they are acting in. The actor can no longer remain indifferent to his role, as he has done up till now, nor can he ‘lose himself' in it, that is, give up all conscious will." (43)
Series of multi-media productions:
"Film projections, the colour organ, the interchange on stage between light and ‘film light,' complete motorization of the stage--through these, and how many other, innovations modern creative science can supplant the ancient peep-show. And what would happen if it were to introduce a wholly new architecture, making the stage a play-machine, a wonder-world, an arena for battling ideas, perhaps even setting the audience on a turntable, dynamically bursting the static illusion of the present stage? I do not say that new techniques will be the saviour of the theatre. I merely say that they can express new dramatic contents by liberating the creative forces of playwrights, directors and actors."(472)


Designed to present complex social and economic forces shaping contemporary society.

 "It has probably become clear from what has already been stated that technical innovations were never an end in themselves for me. Any means I have used or am currently in the process of using were designed to elevate the events on the stage onto a historical plane and not just to enlarge the technical range of the stage machinery." (244)
Technology necessary for two reasons:


1] Contemporary society shaped by the masses:

Shift from individual focus of early expressionism.

 The War finally buried bourgeois individualism under a hail of steel and a holocaust of fire. Man, the individual, existing as an isolated being, independent (at least seemingly) of social connections, revolving egocentrically around the concept of the self, in fact lies buried beneath a marble slab inscribed ‘The Unknown Soldier.' (243)

It is no longer the private, personal fate of the individual, but the times and the fate of the masses that are the heroic factors in the new drama. (243)

 For us, man portrayed on the stage is significant as a social function. It is not his relationship to himself, nor his relationship to God, but his relationship to society which is central. Whenever he appears, his class or social stratum appears with him. His moral, spiritual or sexual conflicts are conflicts with society (1929, 243).
 

2] Utilitarian dramatic aims:

Influence voters, raise class consciousness, clarify Communist policy.
Attempt to establish dialectical relation between the stage and the audience in order to accelerate the transformation of society.

"any artistic intention must be subordinated to the revolutionary purpose of the whole: the conscious emphasis and propagation of the concept of the class struggle" (1920, 41)
The totality of the work is no longer focused on the interpersonal events of the drama,
but rather arises from simultaneous settings,
a "montage of dramatic scenes, film reports, choruses, projections of calendars, pointed allusions" (Szondi 1965, 69).

The figure of the director eclipses the world of the characters by his implicit presence bringing all these elements together.

Development in increasing dominance of director in C20th theatre.

Having said that, often worked with dramaturgical collectives.


Free treatment of play. Subsumed to intended function of production:

[I]t will be possible to make practically every bourgeois play, whether it expresses the decay of bourgeois society or whether it clearly shows the capitalist principle, into an instrument to strengthen the concept of the class struggle, to deepen revolutionary insight into historical necessities. It will be useful if such plays are introduced by a talk, so as to prevent misunderstandings and wrong effects. In certain circumstances changes can be made in plays (concern for the feelings of the author, is a conservative affair) through cuts, through amplifying certain passages, even by adding a prologue and epilogue in order to make the meaning of the whole more clear. In this way a large portion of world literature can be made to serve the cause of the revolutionary proletariat, just as the whole of world literature can be used for the political purpose of propagating the concept of class struggle. (41)


TANALYSIS


One way of placing Piscator's work is to read it as a response to what has been referred to as the "crisis of drama" (Szondi 1965).

Plays like Hauptman's The Weavers or Gorky's The Lower Depths had attempted to represent the determining role of social conditions in the modern world and to dramatise its political and social structures.

Though successful in this attempt at the level of content, their dramatic form remained predicated on the portrayal of concrete interpersonal relations.

This meant that the dramatists could show these abstract forces only indirectly--insofar as they impacted on the particular lives of their characters--rather than give the forces a full dramatic presence in their own right, thus suggesting a more general condition.

Piscator's response to this situation is to address the discrepancy through the mise en scène--his innovations in the use of theatrical space and new stage technologies make up for the discrepancies in the realm of play-writing.

"I have to ask for better texts from that poor creature, the author," he wrote in his notebook (qtd. Ley-Piscator 1967, 74).

In his book The Political Theatre, he continued:

Perhaps my whole style of directing is a direct result of the total lack of suitable plays. It would certainly not have taken so dominant form if adequate plays had been on hand when I started. (1929, 185)


TPRODUCTIONS AND THEATRICAL PROJECTS

Proletarian Theatre

(Oct 1920-April 1921)

Flags

(Fahnen). By Alfons Paquet. VolksbŸhne. 26th May 1924.

The Red Revue

(Revue Roter Rummel). By Felix Gasbarra and Erwin Piscator. 22nd Nov. 1924.

In Spite of Everything!

(Trotz Alledem!) By Felix Gasbarra and Erwin Piscator. Grosses Schauspielhaus. 12th July 1925.

[Poster for Trotz Alledem!]
 

Tidal Wave

(Sturmflut). By Alfons Paquet. Volksbühne. 20th Sept. 1926.
 

Storm over Gottland

(Gewitter Über Gottland). By Ehm Welk. Volksbühne. 23rd March 1927.
 

Piscator-bühne companies

Hoppla, Such is Life!

(Hoppla, wir leben!) By Ernst Toller. Theater am Nollendorfplatz. 3rd Sept. 1927.

Rasputin, the Romanoffs, the War and the People that Rose Against Them.

By Alexei Tolstoy and P. Shchegolev. Adapted by Piscator, Gasbarra, Lania, Brecht. Theater am Nollendorfplatz. 10th Nov. 1927.

The Adventures of the Good Soldier Schweik.

By Max Brod and Hans Reimann. Adapted by Piscator, Gasbarra, Lania, Brecht. Theater am Nollendorfplatz. 23rd Jan. 1928.


TErwin Piscator: Quotations

Ê

"The Proletarian Theatre: Its Fundamental Principles and its Tasks" (1920)

The Proletarian Theatre must be run on these lines: simplicity of expression and construction; it must have a clear and unambiguous impact on the emotions of the working class audience; any artistic intention must be subordinated to the revolutionary purpose of the whole: the conscious emphasis and propagation of the concept of the class struggle. (41)
[I]t will be possible to make practically every bourgeois play, whether it expresses the decay of bourgeois society or whether it clearly shows the capitalist principle, into an instrument to strengthen the concept of the class struggle, to deepen revolutionary insight into historical necessities. It will be useful if such plays are introduced by a talk, so as to prevent misunderstandings and wrong effects. In certain circumstances changes can be made in plays (concern for the feelings of the author, is a conservative affair) through cuts, through amplifying certain passages, even by adding a prologue and epilogue in order to make the meaning of the whole more clear. In this way a large portion of world literature can be made to serve the cause of the revolutionary proletariat, just as the whole of world literature can be used for the political purpose of propagating the concept of class struggle. (41)
Whatever is said must be said in a manner which is uncontrived, non-experimental, not 'expressionistic,' not distorted; it should be determined by simple, straight-forward revolutionary purpose and will. (41)
Symbolic vagaries, the intentionally indiscriminate jumble of colours, lines, subjects, distortions, words and concepts are characteristics of the threatened mentality of people who, clinging to the coat-tails of capitalism, have lost contact with the most progressive class, the proletariat. Oh, the bankers were the masters of their age: they let these people / assume what postures they liked. 'Revolution in colour?'--'Why not?' they said, raising their top-hats and patting their fat stomachs. 'Revolutionary in word!' Who's that laughing?
     Dada laughed! And thus the whole circus was complete. But Dada, although it realized in what direction up-rooted art leads, is no way out. Bourgeois art has nothing more to say. The whole of cultural life has become a mere formality. 'Form' is everything; but form alone can never be revolutionary. Content makes it that--and a content which has its roots in bourgeois art can only be reactionary today. (42-3)
[A]s a business it is breaking with capitalist traditions, for it is based on a relationship of complete equality between management, actors, stage designers, and all the other technical and business employees. There is also a relationship of equality between all of them and the consumers (that is, the theatre-goers) based on their common interest and desire to work together as a collective. (43)
[T]he actors have a totally new attitude to the subject of the play they are acting in. The actor can no longer remain indifferent to his role, as he has done up till now, nor can he 'lose himself' in it, that is, give up all conscious will. (43)
The other task of the Proletarian Theatre is to spread its educational influence, through propaganda, among those of the masses who are still politically wavering and indifferent . . . . (44)

 
 

"Basic Principles of Sociological Drama" (1929)

 
The War finally buried bourgeois individualism under a hail of steel and a holocaust of fire. Man, the individual, existing as an isolated being, independent (at least seemingly) of social connections, revolving egocentrically around the concept of the self, in fact lies buried beneath a marble slab inscribed 'The Unknown Soldier.' (243)
It is no longer the private, personal fate of the individual, but the times and the fate of the masses that are the heroic factors in the new drama. (243)
For us, man portrayed on the stage is significant as a social function. It is not his relationship to himself, nor his relationship to God, but his relationship to society which is central. Whenever he appears, his class or social stratum appears with him. His moral, spiritual or sexual conflicts are conflicts with society. . . . [A] time in which the relationship of individuals in the community to one another, the revision of human values, the realignment of social relationships is the order of the day cannot fail to see mankind in terms of society and the social problems of the times, i.e., as a political being. (243)
The excessive stress on the political angle--and it is not our work, but the disharmony in current social conditions which makes every sign of life political--may in a sense lead to a distorted view of human ideals, but the distorted view at least has the advantage of corresponding to reality. (244)
We, as revolutionary Marxists, cannot consider our task complete if we produce an uncritical copy of reality, conceiving the theatre as a mirror of the times. We can no more consider this our task than we can overcome this state of affairs by theatrical means alone, nor can we conceal the disharmony with a discreet veil, nor can we present man as a creature of sublime greatness in times which in fact socially distort him--in a word, it is not our business to produce an idealistic effect. The business of revolutionary theatre is to take reality as its point of departure and to magnify the social discrepancy, making it an element of our indictment, our revolt, our new order. (244)
It has probably become clear from what has already been stated that technical innovations were never an end in themselves for me. Any means I have used or am currently in the process of using were designed to elevate the events on the stage onto a historical plane and not just to enlarge the technical range of the stage machinery. (244)
This elevation, which was inextricably bound up with the use of Marxist dialectics in the theatre, had not been achieved by the plays themselves. My technical devices had been developed to cover up the deficiencies of the dramatists' products. (244)


TSELECTION OF ERWIN PISCATOR'S PRODUCTIONS


Flags. By Alfons Paquet. Volksbühne. 26th May 1924.
The Red Revue. By Felix Gasbarra and Erwin Piscator. 22nd Nov. 1924.
In Spite of Everything! By Felix Gasbarra and Erwin Piscator. Grosses Schauspielhaus. 12th July 1925.
The Robbers. By Friedrich Schiller. Staatliches Schauspielhaus. 11th Sept. 1926.
Tidal Wave. By Alfons Paquet. VolksbŸhne. 20th Sept. 1926.
Storm over Gottland. By Ehm Welk. VolksbŸhne. 23rd March 1927.
Hoppla, Such is Life! By Ernst Toller. Theater am Nollendorfplatz. 3rd Sept. 1927.
Rasputin, the Romanoffs, the War and the People that Rose Against Them. By Alexei Tolstoy and P. Shchegolev. Adapted by Piscator, Gasbarra, Lania, Brecht. Theater am Nollendorfplatz. 10th Nov. 1927.
The Adventures of the Good Soldier Schweik. By Max Brod and Hans Reimann. Adapted by Piscator, Gasbarra, Lania, Brecht. Theater am Nollendorfplatz. 23rd Jan. 1928.
Boom. By Leo Lania. Lessing-Theater. 10th April 1928.
The Merchant of Berlin. By Walter Mehring. Theater am Nollendorfplatz. 6th Nov. 1929.
? 218, Women in Distress. By Carl Cred*. Apollotheater. 23rd Nov. 1929.
The Kaiser's Coolies. By Theodor Plivier. Lessing-Theater. 31st Aug. 1930.
Tai Yang Awakes. By Friedrich Wolf. Wallner-Theater. 15th Jan. 1931.
 
 


TFURTHER READING


Eroe, Geoffrey M. 1993. "The Stage Designs of Traugott Müller in Relation to the Political Theatre of Erwin Piscator and the Weimar Republic." Diss. Stanford U.

Hoffmann, Ludwig, ed. 1971. Erwin Piscator: Political Theatre, 1920-1966: A Photographic Exhibition from the German Democratic Republic, Organised by the

Deutsche Akademie der Künste zu Berlin (Section of Performing Arts). Trans. Margaret Vallance. London: Arts Council.

Innes, C[hristopher] D. 1972. Erwin Piscator's Political Theatre: The Development of Modern German Drama. Cambridge: Cambridge UP.

Ley-Piscator, Maria. 1967. The Piscator Experiment: The Political Theatre. New York: Heinemann.

Piscator, Erwin. 1920. "The Proletarian Theatre: Its Fundamental Principles and its Tasks." Hoffmann 41-44. Trans. from Der Gegner (Berlin) 2 (1920-1): 90-93.
---. 1929a. The Political Theatre. Trans. Hugh Rorrison. London: Methuen, 1980.
---. 1929b. "Basic Principles of Sociological Drama." Trans. Hugh Rorrison. Modernism: An Anthology of Sources and Documents. Ed. Vassiliki Kolocotroni, Jane Goldman and Olga Taxidou. Edinburgh: Edinburgh UP, 1998. 242-245.
---. 1941. "The Theatre Can Belong to Our Century." The Theory of the Modern Stage. Ed. Eric Bentley. New York: Applause, 1997. 471-3.

Willett, John. 1978. The Theatre of Erwin Piscator: Half a Century of Politics in the Theatre. London: Methuen. Rpt. New York: Holmes & Meier, 1979.
 

Terence Smith ©1998
Stanford University Drama Department
"Performance, Space and Technology"
November 1998