A History of

Trinity Methodist Church,

Tonge Fold,

Bolton

(1811-2004)

CONTENTS: (Click on appropriate item)

Introduction Foreword Acknowledgements Roots Birth/Coming of Age
Years of Growth Roll of Honour In Memorium The Thirties War Years
Revival Winds of Change Sign Posts Caring and Sharing Renewal
Facts and Figures Ministers The Continuing Story Onward to Millennium Twenty First Century

 

 

   

 

In 1986 Mr W Glyn Jones (a member at Trinity) wrote, compiled and produced an excellent publication about the  history of Trinity in time for the centenary year of 1987. 

This volume is now out of print and Glyn has consented to his work being reproduced on this website including some photographs that were not able to be included in the book.   An attempt also has been made to continue the story of Trinity and bring it up to date.

   

 

The Minister at Trinity in the centenary year was Rev Brian R. Jones and this reproduction should begin with the Foreword written by him followed by Acknowledgements and Preface.

 

Foreword

 Dear Friends,

It is a great privilege to be able to share my thoughts with you at this time of Centenary celebrations, to be able to look back in wonder and awe at all that lies behind, and look forward with the confidence of faith to whatever lies in the future.

As you read this book and possibly share in the celebrations this coming year, I hope you can discern the finger of God at work in these past 100 years.  I hope you can catch a glimpse of the faith of our forefathers who held high the flame of faith not just here at Trinity but in our sister churches as well, who share in this witness but are no longer here.  Above all, I pray that you will catch the sense of dedication without which there would not have been a church here for the past 100 years, and without which there will not be a church here in another 100 years.

Will you come and share in the dedication of the past, and dedicate yourself to the future, that the next 100 years may be years for God in this place of worship we call Trinity?

May God be very real to you as you read this book of witness.

 God bless you all,

BRIAN R. JONES

 

 

ACKNOWLEDGEMENTS

In the process of compiling information for this history of Methodism in Tonge Fold I have received considerable help and encouragement from many people. When the project was first discussed, Mrs. Anthea Purdy, Mr. Peter Disley and Mr. Brian Ogden were appointed as an advisory sub-committee to consider the plans for publication. I am indebted to them for their obser­vations at various stages. Mr. Derek Setford has produced the splendid cover design.

In 1972 the Rev. Donald Smethurst arranged for all Bolton Circuit books and documents of historical interest to be collected and deposited in the Bolton Library Archives. Mr. Kevin Campbell, the Bolton archivist, has meticulously documented this treasure-trove of local Methodist history. I am indebted to Mr. Campbell, and to Mr. K. Bell and other members of the Bolton Reference Library staff for their assistance during my many visits. I am also grateful to the Rev. Bryan H. Baker, Supt. Minister of the Bolton Circuit for his assistance in making available documents still in the Circuit safe.

Entering the Methodist Archives in the John Rylands Library in Manchester was like entering an Aladdin's cave of Methodist history, and the staff there were most helpful. In the span of a hundred years many secretaries have written many thousands of words in many minute books. I particularly appreciated those with legible handwriting! The monthly Trinity News Letter has been a useful source of information for happenings since 1970. Thank you, editors Peter Disley, Susan Waddington, Gordon Keir, Brian Ogden, Paul Roberts, and typists Barbara Tyldsley, Audrey Price, Janet Rigby and Jean Leach. The Bolton Chronicle, the Bolton Evening News and the Bolton Journal have also been valuable sources. I am equally grateful to those who have shared with me their memories of the past. Of course money had to be found to finance the publication. Thank you to the generous donors, and all those who have generously contributed to the various Centenary appeals. I have also appreciated the continuous encouragement and limitless patience of my wife.  Thank you to all those Ministers, and Methodists of Trinity, whose work make the substance of this story.

 W.G.Jones

PREFACE

Manchester Wesley Conference

29th July 1887

“Endeavour, brethren, to understand your church, and let her have your hearty, loyal love.  Read her history, note particularly her origin, spirit and work, seeking her peace and prosperity.  Let her reputation be ever safe in your keeping, and enter into her work as you may be able.”

 JOHN WALTON, M.A.

President

 

ROOTS

The area known as Tonge Fold originally comprised the two hamlets of Tonge Fold and Tumbling Fold, the latter being about half a mile to the east of the original Tonge Fold. A Local Preachers Plan of 1811 refers to services being held in Tumbling Fold once a fortnight at six o'clock on Sunday evenings.

 

Little is known of Methodist activity in the area for the next forty years. However, a plan of Wesleyan Prayer Meetings dated 1831 notes a group of fifty-four Prayer Leaders who conducted prayer meetings throughout the circuit. One of these was a Richard Baddows of 2 Tonge Fold.

 In 1847 a band of workers from Ridgway Gates and Bridge St., Chapel held visitations in the locality. It was after these visits that services were held in the cottages of a William Nuttall and John Haslam. Later the Sunday School was held in the parlour of the 'Dog and Kennel', an Inn which was the centre of many of the community's activities. Meetings subsequently lapsed and it was not until several years later that enthusiasm was revived by a mission from Wesley Chapel, Bradshawgate, (later known as King's Hall). Following this mission, premises in Longworth Street were rented from a Mr. James Longworth, (better known to locals as 'Jimmy Lop'.) These premises consisted of two old cottages with the dividing wall knocked down. During the week the room was used as a day school for children up to seven years old. These premises were first used in 1858 and the first Sunday School Supt. was Thomas Pollitt, often referred to as the 'Old General'.

 More light is thrown on those early days in a letter written in 1908 by a William Foster of Barrow-in-Furness, who was ninety years old at the time of writing. He referred to the Sunday School and Mr. Pollitt, then continued:- "A number of men were appointed to attend regularly. One of the set of prayer leaders was appointed to assist in the teaching, I being one of the number. Though in my ninetieth year I am still young at heart and deeply interested in the things of God."

On 20th May 1867 there took place a meeting which first discussed the building of a school-chapel on the site where Trinity now stands. The Rev. Peter McCowan was in the chair, and the following Trustees were appointed: Thomas Walker, Charles L. Jackson, Joseph Reyno1ds Wood, Mark Snell, William Broad1ey, Edward Walker, Charles Heaton, James Walker, Thomas Pollitt, David Brown, George Rathbone, Edward Ward, Isaac C1eworth, Jesse Pollitt, William Coop Junior. When they met again on 4th March 1868 they laid down the following terms of payment for work to be done under contract for the building:­

£125 to be paid when the building is half way up.

£125 to be paid when the principal beams are on.

£125 to be paid when the roof is completed and floor joist laid.

    The remainder to be paid when all is completed to the satisfaction of the building committee.

The chapel was a one-storey building with pews in the centre, classes being formed down each side. Class-rooms for young men, women and infants were placed at the rear of the building. The pew rent for the first five rows was one shilling per seat, the next row one shilling and three pence, the back seats one shilling and sixpence per quarter, rents payable in advance. The Sunday School paid a rent of £15 p.a. The first chapel keeper was James Valentine, who was paid £7 p.a., wages to be paid quarterly. In September of the following year he was replaced by Thomas Nuttall, the wage being increased to £8 p.a. Apparently a succession of chapel keepers did not relish the prospect of long-term employ­ment in that capacity, and steps were taken to lighten their duties. On 30th July 1870 it was resolved that 'A small gate be placed in the fence on the south side of the ground opening into Bury Road for the convenience of the chapel keeper in bringing water from the well'.

In spite of many set-backs in the early years, the Trustees were intent on planning for future growth of the society. In March 1876 they passed a resolution to "Purchase what amount of land is needed for the erection of a new Sabbath School." Negotiations were arranged with Major Starkie.

THE ABBEY,

            WHALLEY, 1ST MARCH, 1876.

Dear Sir,

I have received your letter, intimating your wish to take an additional plot of land on the Bury New Road side in Tonge, for the purpose of enlarging the Wesleyan Chapel, bounding that and the Tumbling Fold Road, and I write to ask how many yards of addi­tional frontage you are anticipating taking, from the corner of your present plot on the Bury New Road. I take it that you want a slice across the land from one road to the other. If you will kindly furnish me with this information, I will go over to Bolton and look into the plans in reference to the Road etc.

In your former lease Mr. Starkie reserves the power to get the Coal under the plot, either by himself or his lessees, without being deemed a trespasser, and I suppose you would not object to similar terms, providing he agrees to let you an additional plot, or would you prefer to buy as much coal as would ensure the present and future buildings from injury.

I remain,

   Yours truly,

       Thos. Hopwood.

Thos. Walker, Esq.,

   Clarendon Terrace,

         Bolton-le-Moors.

 ...............................................................................................................................................................

THE ABBEY, WHALLEY, 24th March, 1876.

 Dear Sir,

Major Starkie will not let the land you apply for adjoining your present Chapel, unless you will take it with the risk of his Lessees getting the coal from under it when they approach it in their ordinary course of working, so that it is no use me giving you the price of the quantity you ask for, until you inform me that you will accept it on these terms.

 I remain,

          Yours truly,

             Thomas Hopwood.

 Thos. Walker, Esq.,

    Clarendon Terrace,

          Bolton-le-Moors.

 .............................................................................................................................................................

THE ABBEY, WHALLEY,

             5TH APRIL, 1876.

 Dear Sir,

I have your letter this morning defining the quantity (250 yards) of additional land that you require adjoining your present Chapel at Tonge Fold, and undertaking to run all risks that the buildings intended to be erected thereon, may sustain through the coal being hereafter gotten from under the same.

After I have had an opportunity of laying your letter before Major Starkie, I will give you a decisive answer to your application.

I remain,

   Yours truly,

       Thos. Hopwood.

.............................................................................................................................................................. 

Further negotiations ensued, and at a Trustees' meeting held in December 1876, Mr. C. Brigg, solicitor acting for the Trustees, informed them that Major Starkie had agreed to modify the lease, by inserting a clause to the effect that no entry should be made upon the surface to get the coal under the site of the chapel. There were to be ten more years before the building we now know as Trinity began to take shape.

 On 21st February 1885 a committee was appointed to 'Confer and take into account schemes for the new premises.' Twelve months later a Trustees' Meeting was called to review the plans and consider several estimates. The General Committee agreed to a grant of £2,900 if, in addition to the £500 already promised, the Tonge Fold Society could raise another £500. To raise one thousand pounds in a Society such as Tonge Fold was no mean task. Nevertheless the financial challenge was met, and it was agreed that the stone-laying ceremony would be on Saturday 1st May 1886. Messrs Pearson and Seddon were appointed to purchase the trowels. Messrs J Joseph Brickhill, Charles L. J Jackson, Thomas T. Pearson, and Thomas Walker were invited to lay the foundation stones. It was also agreed that there would be a tea in the Silverwell Lane School, and a meeting in the school under Wesley Chapel. In fact the ceremony of the laying of the memorial stones took place on Saturday 15th May. In it's issue of that day the Bolton Weekly Journal announced the events to be held in the week ahead:­

 “Today the memorial stones of the new Wesleyan Chapel and School, Bury Road, Tonge Fold, will be laid: Hamilton's Exhibi­tion continues the attraction at the Temperance Hall: at the Theatre, 'The Unknown' has a farewell performance, followed next week by 'A Mother's Sin'.”

 The mother of two of our members, (Mrs. Evelyn Lee and Miss Elsie Coop) [n.b. both now deceased] was present at the tea held in Silverwell Lane. They still possess her admission ticket.

 

The following is a description of the envisaged new chapel and school.

"The architecture will be in the Italian style, freely treated. The principal front of the chapel facing Bury New Road will be seen coming from Bolton, and will consist of a central portion slightly projecting, with a stone pediment, flanked on each side of the staircase, the whole being executed in patent pressed red brick, relieved with Yorkshire stone. The front main entrance door will have panelled stone pilasters with carved caps and moulded bases, archivolt with carved key to the arch. The sides of the chapel and school to the Bury New Road and Old Road, will be executed in patent-pressed red brick, relieved with stone dressings. The floors of the chapel and school will be raised considerably above the roads, thereby adding to the effect. The chapel will be 52 feet by 40 feet wide, and will contain a central porch, with vestibules and staircases to the gallery over on each side in the front. The accommodation for 420 worshippers will be distributed in the body of the chapel and in the gallery over the front porch and vestibules. The woodwork throughout is to be executed in the best selected pitch pine, varnished. A rostrum executed in figured pitched pine will be provided, this being within the Communion area. The ceiling of the chapel will be executed in plaster, boldly panelled with enriched mouldings, the window heads being finished with plaster imposts and archivolts. The school will be placed directly behind the chapel and at the end next to Bury New Road. On the ground floor there is to be a minister's vestry, communicating by a corridor directly with the chapel and having a minister's entrance from Bury New Road. A lavatory and other accommodations will be placed conveniently. Next to the minister's vestry will be a large band-room, having doors into both chapel and school. The school will measure 41 feet by 30 feet and will have separate entrances from the yard for boys and girls. At the end of the school near the old road there will be three classrooms, having glazed screens towards the school, and placed so as to be clearly seen from the Superintendent's platform. Two classrooms are to be placed above the minister's vestry and band-room at the Bury New Road end, and two others above the three class-rooms at the Old Road end. In front of these at each end of the school, galleries are to be placed, three seats deep, for the scholars from these rooms to assemble during the addresses. The galleries are to be approached by staircases direct from the school.  The whole of the building will be well lighted and have fresh air inlet flues, the chapel and school having foul air extractors in the ceilings. The out-side walls throughout are to built with cavities."

 Contractor: R. W. Kenyon

Sub-contractors

Bricklayer James Flitcroft

Stone-masons Messrs. Gregson and Smith

Slaters Messrs. Hill and Nelson

Plumber-Glazier Mr. Isaac Jones

Plasterer-Painter Mr. H. Critchley

Carpentry-Joinery Mr. Kenyon

Architects Messrs Woodhouse and Morley

 

 

BIRTH TO COMING OF AGE

 The year 1887 was quite an eventful one for Boltonians. In April of that year a statue of Disraeli was erected in Chorley New Road Park. In June there were festivities to celebrate Victoria's Jubilee. Some Boltonians however had little to celebrate. Workmen in the Bolton Iron Trades, dissatisfied with their wages and long hours, decide to strike. On 30th May the Watch Committee requested the assistance of two hundred County Police. There was serious rioting and smashing of windows at the Kay Street works. A hundred and thirty soldiers from Manchester were brought in to clear the streets, and were billeted in the town. The Mayor issued a proclamation regretting the scenes of lawlessness. Magistrates closed the public houses at six o'clock in the evenings. After serious night-time rioting in Kay Street the crowd was charged by police and soldiers.

 Meanwhile at Tonge Fold preparations were being made for the opening of a new chapel. The old '68 building had been demolished and while the new chapel was being constructed, the society had returned to its original Longworth Street premises. When the new building was completed it was given a new name. From henceforth Methodists of Tonge Fold would worship at their Trinity Wesleyan Chapel. A second exodus from Longworth Street was about to begin. At a meeting held on 20th May 1887 the following gentlemen were appointed Trustees:- T. Walker, T. T. Pearson, Charles Jackson, John Seddon, Robert Fogg, Samuel Boustead, Alex Menzies, T. Twisse, J. Taylor, J. Pollitt, M. Snell, T. Spencer, N. Broadley, Abel Mitchell, Ed. Walker, A. Staveley, N. Walker, I. Frodsham, Nathan Ramsden, G. E. Greenhalgh, W. Mitchell, T. Brown, G. Cleworth.

The new premises were opened on Saturday 16th July 1887. The Rev. Charles Garnett of Liverpool preached the Sermon, and this was followed by a tea and public meeting. The Rev. Thomas Chope, Chairman of the District, conducted the morning service on the Sunday. The Children's Service in the afternoon was taken by the Rev. J. D. Brash, and the Rev. J. H. Pope of Manchester preached in the evening.  The first Sunday School Superintendent was Samuel E. Boustead. What a pity there were no cameras or tape recorders to capture for posterity the atmosphere of the very first Sermons Day Walk. I wonder what they sang as they set off at nine o'clock in the morning on that first march around Tonge Fold. Did they start off with "Marching to Zion" as we have done for so many years? The scholars must have been familiar with the Sankey Tunes, because we are told that 100 Sankeys were bought at 2/6 per doz. and sold at 2d. each to the scholars. The Misses E. Nuttall and E. Booth were frequently requested to organise children's parties after Sermons Days. Picnics at the Jumbles followed by rambles also became frequent events.

Nevertheless all was not smooth sailing and there were intermittent squalls. In Oct 1891 the Sunday School Committee resolved that "The Trustees have their attention called to the fact that young children are accustomed to come to chapel without a parent or any person in charge to look after them, and are in the habit of creating a disturbance much to the annoyance of preacher and congregation."

  The question of how the members spent their leisure hours was of great importance to the church. There were times then, as now, when the schoolroom was alive with laughter. The Bolton Weekly Journal reported a most successful tea meeting held at Tonge Fold Wesleyan School on Christmas Day 1887. "About four hundred persons sat down to tea. A good entertainment was provided afterwards when the school was crowded to excess. Addresses were given by Messrs. Pearson and :Potter. There were recitations by the scholars and two dialogues entitled 'The Wishing Cup' and a 'Regular Tartar'. A pleasing portion of the programme was the sketching of popular characters by Mr. Fenton Cruise, and imita­tions of bird singing by Mr. Blackburn." They were also entertained by elocutionist Fred Duxbury (who included in his repertoire 'Love in a Balloon'), by Miss Roberts and her Mandolin Band, and Miss Brindle's troupe of Maypole Dancers. Entertain­ments at the sale of work held on New Year's Day 1900 included waxworks, sketches, picture galleries and a shooting gallery. Such entertainments did not meet with universal approval. One Bolton minister decried such 'Devil's Amusements'. "Churches should not depend upon sales of work, clog dances, shooting galleries and various minstrels to carry on God's work."

Trinity Trustees were not unaware of their responsibilities. Entertainments, which included the faintest hint of gambling, were not allowed. They granted the Young Men's Improvement Class use of the school for a concert on condition that the programme was first submitted to the Concert Committee. Indeed, after one of their concerts the Trinity Wesleyan Cricket Club Committee were given a stern reprimand. On 3rd April 1897 it was resolved that "The Secretary write a letter to the Secretary of the Cricket Club Committee expressing our desire that they should be more careful in the conduct of entertainment, and to keep clear of public house assistance." Relationship between the Cricket Club and the Trustees continued to be somewhat strained during this period. It was customary at this time to make a charge for use of the piano at social functions. For those connected with the church the charge was one shilling and sixpence. For 'outsiders' the charge was five shillings. At the time of the formation of the club the membership was strictly limited to church members. By this time there was a less rigorous application of this rule, and the matter was heatedly debated at a Trustees' Meeting held on 12th November, 1902. A letter was read from the Cricket Club protesting against unfair charge for the use of the piano. A motion was subsequently carried that the Trinity Wes1eyan C.C. be not regarded as connected with the Sunday School organisation. It was then moved by Mr. H. Roy1e and seconded by Mr. T. Ramsden that this Committee offer the Cricket Club the sum of five shillings, as a gesture that we are not antagonistic towards them as a cricket club. The above offer was on the understanding that it shall be returned as a fee for the use of the piano. This was carried unanimously.  The Trinity club ground, known as 'The Crease' was at the top of Hilton Street on the site of the present Health Centre. 

Bowling Club circa 1920

The men of the church also laid a bowling green under the supervision of a professional cricketer called Si1cock. They built a hut and had seats and flower beds around the borders. Although the green was not full size it did, in the words of one member, "Afford much pleasure to players and spectators alike, all without gambling." This had to be given up when the Primary extension was built.  

There were those in the Sunday School movement who thought that more emphasis should be placed upon the 'improving' recreations, and less emphasis on 'social' recreations. An issue of the Bolton Journal in 1903 carries a report of an exhibition of work organised by the Sunday School Union. It quotes from an opening address given by a Mr. J. Boy1e, JP. "The increasing leisure of young folk nowadays did not help Sunday School work. Much was being done to attract the attention of young folk, and the excitement and pleasure which amusements afforded had led to the Sunday School seeming slow and dull." He went on to say that this led to the formation of Church Social Clubs, but in his opinion these spent a dis-proportionate amount of time on "mere past-times, games, and like amusements." He welcomed the Eisteddfod movement as an attempt to re-dress the balance. Trinity choir must have entered the Eisteddfod referred to. A Trustees meeting of 26th October 1903 recommended that the cost of music incurred by the choir in connection with the Sunday School Union Eisteddfod be defrayed by the Committee. Seventy years later the movement was still going strong, and the Trinity News Letter of November 1973, includes the following:­

“We are pleased to record the following Eisteddfod successes:­

Kathryn Ogden             1st in Jam Tarts

Sharon Hunt                 3rd in Handwriting

Renee Ogden               1st in Tea-Cakes

Eirlys Setford                1st in Swiss Rolls

Gospel Folk                 1st in Folk Singing”

I suspect that those Eisteddfod choristers included a fair propor­tion of members who were equally skilled in the making of jam tarts, tea-cakes and Swiss rolls. No doubt these skills would be amply displayed when preparing for the annual choir picnics. The Journal of 27th May 1904 includes a fascinating report of one such picnic.

"The choir, with a few friends, had their picnic on Whit-Friday, Windermere being the rendezvous. After climbing arrest Hill, the party breakfasted prior to sailing to Ambleside, where wagonettes were waiting to convey them to Coniston. On arrival, various places of interest were visited, and on the invitation of the vicar, a special service was held in the Parish Church, at which the choir sang good, old-fashioned hymn tunes.

On leaving Coniston, rain began to descend, but it failed to dampen the enthusiasm of the party, who arrived at Bolton having thoroughly enjoyed the outing."

It would be interesting to know the names of the 'good old-fashioned hymns’, which they sounded forth at Coniston. Both choristers and congregations at Trinity have been continuously conservative in their choice of hymns over the years. At an Annual Trustees Meeting in 1912 the following resolution was carried:­

"Mr. J. H. Cleworth be thanked for his past services as choir­master and deputy organist, and be appointed at the usual honor­arium. Also that he be specially thanked for the old Methodist tunes we have had during the past weeks. The Trustees hope that in the future, tunes such as the congregation can join in be chosen as far as possible." In more recent times a similar sentiment has been echoed by a chapel steward renowned for his out spoken comments. On hearing an unfamiliar hymn tune he would approach the organist with "Where didst tha getten that tune from. Didst getten it from rent­book?"

  In the early years singing was accompanied mainly by a harmonium, this being played by Mr. J. Makin, who was also the choirmaster. At a meeting of Trustees held on 1st February 1896 the Trustees resolved that a new organ be installed provided the cost did not exceed £250. The organ was built, at a cost of £300, by J. A. Higginson and Son. Most of the money was raised by a 'Friends of Trinity 'organisation. On the evening of 24th Novem­ber 1897 a Grand Organ recital was given on the new organ by Arthur E. Jones, F.RCO., Organist and Choirmaster of the Parish Church, Farnworth. Mr. J. Makin became the appointed organist, sharing the duty with Mr. J. H. Cleworth. The Trustees now felt that the appointment should be put on a business-like footing.

On 5th February 1898 they resolved that "An honorarium of £3 per annum be paid to the organist, with a notice of three months on either side, and that the blower be paid £1 per annum."

  For those members whose musical thirst was unquenched by the traditional hymns of the Sunday services, there came an additional outlet with the formation of the Band of Hope in 1896. On 13th August of that year the Sunday School Committee offered to lend the Band of Hope the sum of £1 to buy music, provided they promised to pay it back at their earliest convenience. While the Band of Hope has ceased to meet, there are many who still recall the choruses they sang on Monday evenings, especially.

Dare to be a Daniel

Dare to stand alone

Dare to have a purpose firm

Dare to make it known.

Equally well remembered will be:

A greater delight life will never bring

Than the touch of my lips on a crystalline spring.

  The beginning of the twentieth century signalled the arrival of a revolutionary visual aid. In November 1902 the Leaders' Meeting agreed to the purchase of a Magic Lantern offered by Messrs. Waller and Riley for the sum of £3. Mr. John Ormston was appointed to take charge on all occasions, and was to provide a suitable substitute when he was not available. (Eighty years later Peter Disley and Jeff Fernley were to enliven Annual Society meetings by a more sophisticated projection of magic moments re-called from the pre­vious year's activities). But not even the magic lantern was allowed to disturb the sanctity of the traditional service. The Leaders noted that the suggestion of a Lantern Service on Sunday evenings would be approved only on the understanding that arrangements would be made for sufficient attendants to keep order, and that the Lantern Service would in no way interfere with the Sunday Evening Service in the chapel. The Lantern Services would have to be held from 5.15 pm to 5.55 pm. Incidentally another matter of concern to the Leaders' Meeting was one not unfamiliar to later Chapel Stewards such as Harold Haworth, Jim Ward, Harold Thornley, Jeff Fernley and Harry Purdy. It was resolved that the "Chapel Stewards be seen regarding heating of the chapel on Sunday mornings, as this meeting agrees that the cold state of the chapel has been detrimental to the attendance."

The first ten years of the new century were certainly years of growth.  In addition to the Band of Hope there was the formation of a Wesley Guild Meeting in January 1904.  Its programmes of Devotional, Musical, Literary and Social activities were planned to strike a balance between 'improving' and 'recreational' activities. Two years later the Sunshine Band was formed, the first Secretary being Mrs. Alice Ingham.  Its aim was to bring a little sunshine into the lives of people who were ill. Flowers are arranged in the church and afterwards taken out to homes or hospitals. Parcels of fruit are also taken out after Harvest Festivals. While the Band of Hope and Wesley Guild have ceased to meet, the Sunshine Band still does a wonderful work. Its present Secretary is Mrs. Renee Ogden, who succeeded Mrs. Dorothy Robinson when Dorothy left the district in 1977.

  YEARS OF GROWTH

The first decade of the century must have been a very active period, with enthusiasm reaching its peak in 1908. I have referred earlier to the cottage meetings in 1858. Now fifty years later those early meetings were celebrated. The precise form that the celebrations would take appears to have been the subject of some debate. A minute of the Leaders' Meeting held in March 1908 records that on the motion of Mr. W. R. Bate, seconded by Mr. James Haslam, the following resolution was passed unanimously. "That we intimate to the Trustees that we approve of the Jubilee of the Church being celebrated, but at this stage do not commit ourselves to support any specific proposals." The matter must have been eventually resolved, for the Methodist Times of 30 July 1908 reported on 'Fifty Years of Work and Progress'. 

"For months past the friends of Trinity Chapel, Tonge Fold, in the Wesley Circuit, have looked forward to their Jubilee cele­brations, which took place on Saturday and Sunday last amid much thankfulness and rejoicing, mingled with pensive memories for the older folk. A stormy afternoon somewhat reduced the numbers and shortened the route of the re-union procession, which was headed by Revs. Doddrell, Floyd and Mitton, followed by the Victoria Hall brass band and a beautiful new Sunday School banner. This was ,followed by a brave company of friends, from little girls carrying baskets of flowers to old men and women from near and far. Then came the re-union tea in the school-room with three 'sittings down'. At 6.30 began the great Thanksgiving Meeting in the newly ­renovated church. For nearly three hours we lived in the past or rejoiced in the present, or assured our hearts through grace for the years to come." Rev C. H. Floyd, as pastor, gave some facts about the Church life at Trinity. The average membership per year in the five decades had been 36, 35, 39, 85 and 107. There were now 420 Sunday School scholars, 100 in the Band of Hope, 130 in the Wesley Guild.

  Up to this stage in my tracing of Trinity's story my sources have been mainly minute-books, micro-film of early Bolton newspapers, and the Methodist archives. In 1985 the church suffered the loss of Arnold Boustead, who for many years, mainly as Trustees' treasurer, gave very efficient and devoted service. After Arnold's death his sister Edna and brother Frank invited me to look through some information relating to Trinity, which they possessed. Among the information was an old exercise book in which was an address given by Thomas Ramsden to Trinity Wesley Guild in 1919. After the meeting he continued to put down his thoughts on the contri­butions various individuals made at Trinity over the next twenty years.

After referring to some events, which I have previously recorded from other sources, Mr. Ramsden wrote: ­

"This will not be complete without mentioning the names of some of those who worked valiantly for the good of Trinity, though it is inevitable that some of them would be omitted, whoever took on the task. Choirmasters J. H. Cleworth and Mr. John Scowcroft gave yeoman service, as did Messrs. Rathbone, Walker, Welsh, Knowles and Thomas Thorpe Pearson. Mr. Pearson was a man of means with the will to use it for the good of the church. It delighted him as the young men's teacher if they showed signs of improving themselves or becoming local preachers, but only a few took up that work. Among those were Rev. John Pollitt, Rev. Samuel Fogg, and Mr. Darius Bradley, who emigrated to New Zealand.

There was also Mr. Tom Halstead who had the honour of being a Mayor of Bolton, and whose photograph with his chain of office, along with Mrs. Halstead, hangs in the church parlour. Mr. Wilfred Ramsden has shown his ability on occasions when the preacher appointed failed to turn up, and he is also a versatile choir-master. Among other workers rise the names of Mr. George Constantine, who was an ideal teacher of boys, the brothers Fogg (Robert, Peter, Richard and Samuel) and their sisters too, especially Mrs. J. A. Haslam: then there was Mrs. Haslam, father of J. R. Haslam, and a Mr. A. Menzies, a devoted servant who became a Sunday School Superintendent. Mr. Thomas Makin could be relied upon for getting donations from the 'gentlemen' of the district for the 'Sermons' and his two sons were James the choirmaster and John the organist. Mr. Thomas Nuttall was the first of the young men to teach the men's class in the old school-chapel, but after Mr. Nuttall was no longer available we for many years relied on such as Messrs. T. T. Pearson, Seddon, Garnett and others. As regards the Super­intendents, I think we were indebted to Mr. William Leigh for a start in getting our own men to take the responsibility, he being co-super with Mr. James Haslam. Then after the death of Mr. Samuel Boustead the post has been filled continuously by the young men of the Sunday School. I recall the names of Ernest Boustead, W. R. Bate, John Ingham, John Partington, Harold Edge and Herbert Royle. The most recent have been Mr. Albert Royle, (a most versatile young man), Edward Ramsden, and Charles Orton. I must not forget the late Mr. T. Townley Ramsden, my own cousin, who often used his concertina to lead the singing in the small meetings and I must not forget the Buckley family. Mr. Robert Buckley helped form a Mutual Improvement Class with Mr. Pears on as President, which led to many good debates. Mr. Robert Buckley Junior became an active worker after the 1914-8 war but had the misfortune to lose an arm there-in. Mrs. Buckley and her daughter also did valuable work. Mr. Evan Halstead, who on his appointment as the Weights and Measures Supt. for Bolton and District removed from Bury to settle among us, also gave good service. Mrs. Halstead reached the ripe old age of 90. The ladies of the Church and Sunday School have always been an asset, especially with their busy fingers in sewing and in preparing for tea meetings.  They helped to cause the debt on the building to vanish. That is not to belittle the efforts of mere males. It has been a case of team work all through.

In winding up this feeble attempt to do justice to my subject I will refer to Mr. Joseph Edge and Mr. William Potter for their faithful service. But when particular names are mentioned it isn't altogether satisfactory. The fore-going has been written in no partisan spirit, but in the name of God, to do justice to all. Even the Four Gospels narrative could not do justice to all the workers for our Lord and Master. The major part of this was started in the year 1920, after the said Guild Meeting. I hope it will be accepted in the spirit it is given, only wishing I could have done it better."

T. Ramsden.

I am now fortunate enough to be able to refer to an eye witness account of many of the events which happened at Trinity from the beginning of the century to the point we have now reached in our story.  On the occasion of Mrs. Hilda Ramsden's 90th birthday, I accompanied Renee Ogden when she took her some flowers on behalf of the Sunshine Band.

Hilda's maiden name was Makin, and she attended Trinity until her marriage, when she transferred to neighbouring Castle Hill.  I tape recorded her recollections of her days at Trinity. At that time I had not come across Thomas Ramsden's notes. The following transcript of Hilda's observations shows that the two accounts complement each other in many ways.

"I want to tell you about the Fogg family. My mother was one of eight in the Fogg family. Her eldest brother was a Supt. Methodist Minister. When he was young he used to go about Tonge Fold cleaning clogs and doing errands so that he could get his first bible. It was through the Walker family that he got to Didsbury College and he was at Didsbury with the Rev. Samuel Chadwick. The Rev. Samuel Fogg married a Jersey lady-my Aunt Molly and they had four beautiful daughters. My parents went to that weaving shed in Longworth St. I can remember my father as choirmaster. We had an organ in the kitchen and a piano in the sitting room. He used to have the little singers at 6.30 every Tuesday night and the choir from 7.30 to 8.30 in our house. My Uncle John was the organist. In my time Mr. Ernest Boustead was Supt. of the Sunday School, then Mr. Bates.

On Monday night there was a Band of Hope. We used to say: ­

There's a little public house that I must close.

And that's the little public house that lies below my nose.

On Sermons Days we used to have open house and had lots of visitors. I remember round about 1900 Mr. & Mrs. Menzies came regularly and stayed to tea. They gave everyone of the little singers an orange after service. Lily Seddon was our teacher in Sunday School and when her sister Alice came home from College she would teach us too. Now I'll tell you when I was converted. We had a Minister called Rev. Lorne Cornish and we used to meet sometimes with the older people. I can see some of them now singing with their eyes closed. I used to look at them and say, "They've got something and what they've got I want too, and I hope I've got it."

Trinity used to have a good cricket team and their ground was in front of Longworth Street. They used to call it the crease. There was good old Banny Coucill, who used to play for Darcy Lever, stylish John Partington, who was Sunday School Superintendent, and stumper Bob Nuttall who was the caretaker. We used to shout at the bowlers when they were over baiting (no balling).

One of the Ministers I remember was Mr. Fielding. He used to call at our house on his bicycle before preaching at morning service. My mother would give him a glass of milk and he would put it on the hob and say to my father "James, I got my feet witchered this morning!"

Hilda Makin (Ramsden) died in March 1986 at the age of 92.

Billy Booth, who has been attending Trinity since 1911, was christened by Mr. Fielding.   Incidentally, one of Billy's early Sunday School recollections was of Ada Grundy being one of the teachers. Ada still attends when her health is good enough. He recalls that Sunday School Attendance prizes in those days were well earned.

In conversation he told me: ­

"We used to open with a hymn and a prayer. I remember singing Hymn No. 594 in the old King George V edition to the tune of the Lorelei:

Far out on the desolate billows

The sailor sails the sea,

Alone with the night and the tempest

Where countless dangers be.

Not the sort of hymn we would have in our new hymn book. Then the Supt. would tell us a topical happening and we would go for a twenty-minute lesson. After a closing hymn and prayer we would go to the chapel at 10.30. Some of the preachers preached very long sermons. A lot of the pews had little brass rectangles with tickets pushed inside showing the names of families who rented the pews. If you went into one of them you got a few black looks. After service we went back into school and met two fellows Fred Berry and Ted Ramsden. They used to give us Star Cards. To qualify for a star you had to go to morning school, morning chapel and afternoon school. At the end of the year you had a book prize if you had enough stars. We also used to have Scripture exams and our teacher was Mrs. Gladwin. I got a book prize called the Age of Machinery. That was about 1917 and Trinity won the Circuit Scripture Shield."[n.b. Bill Booth died in 1998]

Many of the men associated with Trinity at that time were caught up in the tragedy of war. The Jubilee Souvenir compiled in 1937 by Thomas Holt and Andrew Jardine refers to this: "Trinity was intimately and tragically associated with the events of the terrible years 1914 to 1918, when upwards of 120 men in the pride of man­hood went to engage in the conflict. To these, including the 16 who paid the price of heroic service with their lives, a beautiful bronze memorial tablet was placed in the church. This was unveiled on Sunday 25th March 1923 by Lt. Col. W. E. Walker, and dedicated by the Rev. W. T. Baker, an address being given by the Rev. W. Lorne Cornish."

  ROLL OF HONOUR

ROBERT T. LOMAX              FRED TAYLOR                      DAVID SHARPLES                 WILLIAM B. BATE                

WILLIAM POTTER                PERCY COOP                         JOHN W. WARD                      HORACE LEATHER             

 SAM LEACH                         NOEL C. CHARNLEY           NURSE S. RAMSDEN               EDWARD RALPHS

CHARLES G. CHARNLEY    WALTER LOMAX                 ALBERT DAVIES                     LOUIS HASLAM                   

HERBERT LOMAX                ALBERT BARLOW             JAMES GUFFOGG                    FRED LOMAX                       

WILLIAM BARLOW             WILLIAM SMITH                  LEONARD DAVIES               THOMAS COLLIER

ALBERT STONES                   JOHN HOTHERSALL            SQUIRE GUFFOGG                WILLIAM STONES               

ALBERT WADDINGTON     FRED COLLIER                        JOHN WILLIAMS                  HERBERT OLERTON            

WILLIAM NIGHTINGALE     HARRY STEPHENSON         JOHN EDGE                           ALBERT CONSTANTINE

ARTHUR HASLAM               ROBERT SCOWCROFT        ELLIS ENTWISTLE               FRED BOULT                         

LLEWELLYN JONES               JAMES MASON                     REGINALD RAMSDEN         WILLIAM HASLAM              

JOSEPH LEACH                        JOHN BARLOW                    ALFRED SHARPLES             GILBERT WADDINGTON

WILLIAM STONES               WILLIAM ASHWORTH        CECIL HASLAM                     WALTER NUTTALL  

FRANK G. HASLAM             NORMAN HAMER                WILLIAM HURST                  ROBERT HASLAM, M.B.      

ARTHUR BUTTERWORTH    JAMES MARSH                   HERBERT CHADWICK        THOMAS RAMSDEN

JAMES TURNER                    JOHN WM. HASLAM           ALFRED IKIN                            ALBERT LOMAX      

EDWARD LEACH                  ROBERT URMSTON                FRED LOMAX                       JOHN WM. TAYLOR            

WALTER WADDINGTON    WILLIAM COLLIER              WILLIAM MARSH                FRED WADDINGTON

JOSEPH COLLIER                    WILFRED T. HASLAM          TOM CARTER                        WILLIAM HASLAM              

DANIEL DAVIES                   HAROLD WADDINGTON         WILLIAM A. GRAY             HAROLD STEPHENSON      

WILFRED BOOTH                 HAROLD EDGE                             LEONARD NELSON             J. SWINDELLS

JAMES WADDINGTON        ROBERT BUCKLEY                  JAMES RIDDEL                      JOHN LOMAX                      

ROBERT BURY                      ALBERT KING                            ARTHUR CARTER                 HERBERT BURY                    

JOSEPH A. E. ENTWISTLE        CECIL ROYLE                       HAROLD KAY                       THOMAS M. WILKINSON

NORMAN A. RAMSDEN      JAMES ALBERT WARD        JACK MOSS                            WILLIAM SMITH      

PERCY TAYLOR                   JAMES CUNNINGHAM             RICHARD TAYLOR              JAMES E. MAKIN                 

HARRY KIRKPATRICK         ERNEST HASLAM                GRANVILLE LEATHER        JAMES SMETHURST

SAMUEL RAMSDEN            WM. D. SHARPLES               THOMAS RAMSDEN

  IN MEMORIAM

ALBERT ADAMS                     JAMES DICKINSON           ERNEST PARKINSON         SAMUEL BARLOW                

 LEVI FLETCHER                      ARNOLD RAMSDEN         GEORGE H. BUCKLEY           ALFRED GUFFOGG            

GEORGE TURNER                    HAROLD BUTTERWORTH       PETER KIRKMAN          THOMAS URMSTON

JOHN E. CARTER                    THOMAS H. LOWE               ROBERT WALMSLEY        HARRY DAVIES                                                                                              

      A vast iincrease in the number of activities now carried on in the church led to a growing awareness of the limitations of the 1887 building.  In 1921 an 'Envelope Scheme' was introduced and over the years substantial sums of money were raised from bazaars and other functions. This money was invested in a Building Fund. By 1927 a thousand pounds had been accumulated. Members of the church lent over six hundred pounds free of interest, and the General Chapel Committee made a grant of one hundred and twenty pounds. With the financial position secure, Messrs. Potts, Hemmings and Topping were commissioned to produce extension plans for a new Primary Dept. It was anticipated that the foundation stones would be laid in the summer of 1928. Weather-wise the choice of date was fortuitous. At the beginning of July more than ten thousand people had gathered on the Town Hall Square for the unveiling of the War Memorial and nearly two hundred people standing in the packed crowd collapsed in the heat. Fortunately the good weather lasted until Sat. 21st July when there took place the Foundation Stone Laying Ceremony for the new Primary Dept. at Trinity. 

Foundation stones were laid by Messrs. J. A. Haslam, S. A. Boustead, J. Ingam, F. Ikin, J. Haslam (High Bank), J. Miles, T. Ramsden, Wilfred Ramsden, James Haslam, John Makin, R. Atherton and Mrs. J. Lomax, Mrs. S. Royle, Mrs. T. T. Ramsden and Mrs. A. Butterworth.

  While the laying of the foundation stones had been preceded by weeks of tropical sunshine, the completion of the extension was preceded by weeks of almost Arctic chill. The falls at Barrow Bridge were frozen. Two thousand skaters enjoyed an Ice Festival at Doffcocker. The Bolton Journal reported that in the last week of February it appeared that everybody in Darcy Lever could skate and had found a local venue on which to display their skills. However the severe winter did not unduly prolong completion of the work, and the extension was opened on Saturday 29th March 1929 by Mrs. E. Walker, accompanied by Col. Walker, JP. After the new premises were opened and inspected, tea was served, after which there was a public meeting in the church. The Mayor (Ald. Cheadle) presided and, the speakers were the Rev. A. W. Nye, Vicar of Breightmet and the Rev. W. C. Lazenby of Bury. Mr. Thomas Holt, Secretary for the scheme, presented a financial statement. Of the cost of two thousand five hundred pounds, all but four hundred pounds had been raised.

On Sunday 10th March Special Services were held. The Rev. W. T. Baker of St. Anne's preached in the morning. In the after noon the Primary Children performed "The Building of a Light­house." In the evening the Rev. Edgar Wallis presided over an 'old sing.' By the spring of 1931 the whole of the cost of the extension had been paid.

'THE THIRTIES'

The 'thirties' were not years of unbroken gloom and doom. Children in particular looked forward to the annual Trinity Field Day. This had a long tradition. As far back as 1892 it was resolved that 'A Field Day be held on the first Saturday in August in Mr. Green's field, and that Mr. Fletcher make the coffee and the prices be 1d, 2d, & 3d." It was also resolved that they get a new cord for the banner. The Field Days were still being enjoyed in 1933, when Albert Nuttall, Jim Lomax, Arthur Buckley and Albert Royle were appointed as a Field Day Committee. Many people have recalled for me how they used to join in procession, Brass Band playing at the front, and march to a field belonging to Lomax's Farm. Children in the procession would be eyeing the urns of tea or coffee and hampers of food carried on Edward Ramsden's lorries. Mugs, handkerchiefs threaded through handles for safer holding, would be clutched fiercely in tiny hands. On arrival at the field there would be races, tea and buns, and a variety of games and amusements.  By 1935 it seems this particular activity was losing its attraction. A committee was set up to inquire into whether the Field Days should continue. It recommended that they should be replaced by a trip by train to Southport. This then became an annual event for some years, organised firstly by Billy Potter, then by Arthur Buckley.  

It was in this decade that a most significant event in Methodist history took place. In 1907 the Methodist New Connexion, the Bible Christians and the United Free Church had come together to form the United Methodist Church. This then existed side-by-­side with the Wesleyan Methodists and Primitive Methodists. The Uniting Conference of 1932 united the Wesleyan, Primitive and United Methodists into The Methodist Church. From this point on Trinity Wesleyan became Trinity Methodist Church. One of the consequences of this Union was the birth of the subsequently well-loved Methodist Hymn Book. This was to be a source of comfort and joy to Trinity congregations for the next fifty years.

  During this period too the Cricket and Rounders teams were quite active. Reference has been made to the very early days of the Cricket Club. Now, under the captaincy of Joseph Edge, formerly a player with the Darcy Lever Club, they won their Division Cup, beating Knowle Mill, Edgworth, in the final. Batting first, Trinity scored 120 and then dismissed Edgworth for the grand total of 9. It was in the late thirties that the Trinity Ladies' Rounders Team scaled the heights in the Sunday Schools Rounders League. The Bolton Evening News of 8th May 1937 reports: ­

"Trinity Methodist, having rejoined the League after a long absence, opened the season against Lord, Hampson and Lord. The combination of the Wallwork sisters and D. Haslam for the visitors proved too much for the home team. Final scores were:

Lord, Hampson and Lord               141

Trinity Methodist                            189

The Secretary of Trinity Methodist is Mrs. Miller. (Mrs. Miller assures me that it is not true that Trinity Ladies burst into a rendering of "Who is on the Lord's side?" to the tune of Rachie!).

In the same year they reached the second round of the Bolton Royal Infirmary Competition, being beaten in that round by the Musgrave Spinning team. The high point in the season was their appearance in the Sunday Schools League Cup Final. Again I quote the Evening News: ­

   "The Final between St. Patrick's and Trinity Methodist took place at Musgrave's Ground, Lowndes St., and drew a fine crowd.   Trinity, against their more experienced opponents, could realise only 65 and followed on. At the second attempt they managed 79, B. Wallwork with 18 being the highest scorer. St. Patrick's with a score of 174, carried off the trophy for the third year in succession."

It is always difficult to strike a balance between spiritual and social activities which satisfies all members. Consequently there arises a clash of interest between non-church attending members and those brought up in the traditions and values of the church. We have seen how in 1912 conflict arose between the Trustees and the Cricket Club. A similar situation arose in 1937. The Trustees resolved that "The Secretary of the Social Club be informed that the Club will cease to open in the afternoons, also during Divine Service and Class Meetings, but will continue to open at 7 p.m." It was also agreed that the Rev. P. S. Bea1e, the Chape1 Stewards, and the Secretary, should meet the committee of the Social Club to discuss the discipline of some members of the club. There were times too when there was some discord between Church and Sunday School.  In September 1937 the Secretary of the Sunday School Council was requested to send a letter to the Secretaries of the Jubilee Celebra­tions protesting against the "indifference shown to the Sunday School concerning the arrangements for the Jubilee Celebrations." The climax of these celebrations was a Great Re-Union of Past and Present members, Scholars and Friends on Saturday 25th September. 1937. This was followed by special services on the Sunday, when the preacher was Rev. W. Bards1ey Brash of Didsbury College, Manchester.

It is perhaps fitting to conclude this section with a tribute to a man whose Superintendentship spanned the period from the beginning of the century to the beginning of the Second World War.  It appears that one evening, 'Billy' Bate was dared by his high-spirited companions to disrupt a Prayer Meeting being held at Trinity.  He went to scoff, but stayed to repent, and for the next thirty-eight years gave testimony to his conversion.  Some of the older members have recalled his fondness of Sankey hymns, and how they would often sit enthralled as Billy would take off his jacket as a prelude to dramatising some familiar Bible story.  At a Sunday School Council meeting in Sept. '38 it was resolved that "Mr. W. R. Bate be appointed an Honorary Sunday School Superintendent."  This honour is unique in Trinity's history.

  WAR YEARS

Trinity was born in the year of Queen Victoria's Jubilee. Its own Jubilee co-incided with the year of the Coronation of King George VI and Elizabeth. The highlight of the town's celebrations was a grand military parade at Leverhulme Park. Many of the Tum Fowters who witnessed that colourful spectacular were soon to be caught up in the less glamorous side of life in the army. Less then twelve months after the pageant, Bolton was building its first fully equipped air-raid shelter with a capacity for seven hundred people. By July 1938 half a million sand bags had been stored in Bolton, and Bolton's first air-raid alarm had been tried out. Trinity Trustees had their own 'early warning' system. They resolved that in the event of an Air Raid Warning during Divine Service they would arrange to have some one on the lookout and these would advise the congregation of any danger. If the position became dangerous, they would take cover in the cellar. There was certainly one 'close shave' in the vicinity, and near to Trinity's traditional Sermons Day too. The Bolton Evening News of 5th May 1941 reported, "There were several casualties, and premises were badly damaged, when bombs fell on corporation houses in Long Lane, Breightmet. "

  Trustees authorised the Chapel Stewards to purchase buckets of sand in sufficient quantities to suit their Air Raid Precautions requirement. For a period of six months Evening Service was discontinued and substituted by an Afternoon Service. Blast walls were erected around the building. Events were held to raise money for Trinity Service-men's Comfort Fund, and Billy Potter was appointed to keep in touch with members who were 'called up'. A Methodist War Damage Fund had been set up, and Mr. E. McGibbon was appointed Secretary and Treasurer. (His son Ian is now the Church Treasurer). On the sudden death of Mr. McGibbon the post was filled by Mr. T. Rawcliffe (Tom and his wife Alice are still regular worshippers and long-serving choir members). Numbers in the Primary Dept. slightly increased with the arrival of some young evacuees. The church congregation was occasionally swelled by the presence of airmen who were billeted in the neighbour­hood. The Rev. John H. Davis, now in Colwyn Bay, but a frequent preacher at Trinity during his Ministry at Harwood, wrote to tell me of his debt to Trinity. John was stationed in Bolton in the RA.F. and recalled those days.

"I came to Trinity on my first Sunday in Bolton, which was in August 1944, and was fairly regular in attendance. I sang with the choir at the Harvest Festival that year. The organist at that time was an elderly man called Cleworth, and the Minister was the Rev. Samuel McCutcheon. I recall that he beat me at snooker. This was to my great surprise for at that time I had no idea that Ministers were human beings! I remember we were also invited to a Men's Fellowship Club. The fellowship and encouragement of the church at Trinity were important to me at that time, though I had not made a full Christian commitment. That came later. The McGibbon family were very good to us, also the Potters, and others whose names I cannot remember. I could so easily have 'wandered' at that time. Trinity was very important to me as a place of pre­paration and nurture for my future entry into the Ministry."

While the dropping of bombs in nearby Long Lane fortunately proved to be an isolated local incident, there were many families in Trinity who personally experienced the sorrow of war. Some had loved ones who were killed: others had loved ones who suffered as prisoners-of-war. The special 'Service of Thanksgiving' to mark first of all the cessation of hostilities in Europe, and later the end of the war in the Pacific, must have been very moving occasions. There is a poignancy about extracts from the following two meetings.

  Oct. 1939        The Sunday School recommended that Mr. John Pye be appointed as a teacher.

Nov. 1946       The Trustees resolved that "We have a memorial tablet in memory of our boys who gave their lives in the war, and the names of John Pye, Harry Goslin and Stanley Ramsden be inscribed upon it."

  A memorial tablet was commissioned, but due to a combination of unfortunate circumstances the project was never completed. They have, however, not been forgotten. The Annual Remembrance Day Service held jointly with St. Chads still remains a most moving occasion.

REVIVAL

  During the war years Harold Edge, Billy Potter and Miriam Royle had acted as Sunday School Superintendents. By nineteen-fifty it was obvious that the growth of population in the area presented new challenges and opportunities. It was decided that the Sermons morning route should be changed to include these areas of growth. A committee was set up consisting of Harold Edge, Bertha Miller, Walter Nuttall and the Superintendents. The following route was subsequently taken; ­ Chapel, Bury Rd., Belvoir St., Dunstan St., Hilton St., Tonge Old Rd., Romer St., Edditch Grove, Clarendon Rd., Hind St., Colenso Rd., Bury Rd., Crompton Way, Sawley Avenue, Staton Avenue, Jethro St., Ainsworth Lane, Bury Rd., Chapel. It was also felt that there should be a home visitation campaign. It was decided that visitors would work in pairs, and that Mr. Harold Haworth should arrange for each pair to visit 24 houses on the Entwistle and Eastfield estates. The visitation resulted in an increase in the numbers of children attending Sunday School. As a result of further visitations the Rev. James A. Bennett suggested that special Parents' Services should be held to which parents should receive individual invitations. Further provision was made for activities for younger members when Mr. Charles Orton formed a Children's Guild.

Plans were also being made for the Youth of the Church. At a Sunday School Council meeting in January 1945 it was suggested that a Youth Club be formed under the leadership of Harold Haworth. In the same month the Trustees' minutes recorded that "The Rev. S. McCutcheon read a letter and rules from the members of the Youth movement, the principles of which were approved by the Trust, and that the times and rooms required would be suitably arranged by the chapel stewards." Some three months later a Trustees' minute revealed a problem not unfamiliar to present leaders John Bird and Graham Tyldesley. It was noted that "Several members have complained of unseemly behaviour on the part of certain members of the Youth Club. The Youth Club leader reported that he had found out the culprits, who were not our own scholars, and had given them a talking to." It was resolved that the Youth Club be closed during the months of July and August, and that a rota of wardens be arranged to assist Mr. Haworth.

  While the early years of the post-war decade saw an upsurge in the life of the Sunday School generally, there was a particularly noticeable increase in the numbers attending the men's Sunday Afternoon Class. There were a number of possible reasons for this, not least of which was the qualities of the speakers. Under the Presidency of Arthur Buckley and with Billy Miller and later Glyn Jones as Speakers' Secretaries an attractive list was compiled annually. Alf Booth, even during his busy period as a Member of Parliament, regularly addressed the class, as did the Rev. J. W. Packer while Headmaster of Canon Slade School. Education Officers, Prison Visitors, Representatives of the Bolton Council of Churches, the Y.M.C.A., Ministers and Local Preachers from our own church and circuit, wove a rich tapestry of topics that fostered lively discussion and debate. The renowned Rivington poetess Phoebe Hesketh even took courage in hand and addressed a packed gathering of males on the pleasures of writing poetry. Then there were the 'Men's Week-ends' - nights of Music Hall, Pantomime or Minstrel Shows. Hilarious scripts by Albert Royle and Joe Ramsden: Men's Choruses led by bass profundos Billy Booth and Albert Nuttall: comedy by John Parry, that not only had audiences roaring with laughter, but on one memorable occasion had a senior citizen chasing down the aisle to retrieve the false teeth that had catapulted from his open mouth: Joe and Glyn with four hands on one piano: and all brought together under the magical musical direction of 'our Joe.' But what a transformation took place on Sunday mornings. Voices, which on Saturday evenings had enraptured the audience with warnings about the temptations of "Cigarettes and whisky and wild wild women" would now, in Sunday best, swell forth renderings of Rachie, Ebenezer, Bryn Calfaria, or some such popular favourite. There was, as well, a less publicised welfare aspect of the class. Members who were ill received regular visits, and not infrequently members suffering economic hardships were unobtrusively helped from available funds.  

While the men sat in the gallery on one side of the school, they were confronted by members of the ladies' Sunday afternoon class on the opposite side. There existed a healthy rivalry between the two groups in relation to the size of classes. The Sunday School secretary would sit at his table in the centre of the stage and call out the class names. Class leaders would respond with the numbers present. Members of the classes would wait in eager anticipation as men and ladies' leaders shouted out their numbers over the sea of young faces seated below. Mrs. Bertha Miller recalled for me her many years of active association with the class.  There were originally two classes, both classes eventually joining together to make the Ladies' Sunday Afternoon Class. In its earliest days it was presided over by Mrs. Job Lomax. She was later succeeded by Mrs. Jane G1adwin and Miss Miriam Roy1e, who regularly took the class for Bible Study. During the war years, as men and women were called to the forces or to (do war work, numbers declined and the men and ladies' classes often joined together.

  After the war ended the ladies decided to try to build up the numbers again, and in the summer of 1947 Miss Roy1e and Mrs. Miller visited past members and other potential members in the neighbourhood. The following October individual invitations were sent out, and at a special invitation Sunday 33 ladies assembled to hear an address by the Rev. Samuel McCutcheon. Mr. G1adwin and Miss Roy1e were succeeded by Mrs. Emily McGibbon, who carried on as both speaker and leader. It was during this time that outside speakers were first invited. When 'Mrs. Mac' (as she was affectionately known by all), left to help in the Primary department, she was succeeded by Mrs. Miller. Like the men's class, the ladies placed great emphasis upon the pastoral care of its members. The sick were visited and given practical help. The bereaved were lovingly supported. This aspect is still an important feature of the work of the present class.

  Over the years the activities of the class included concerts, variety shows and play-readings. One of the most memorable musicals was 'Pearl the Fishermaid' which was produced by Ethel and Florence Stanley. In other shows comedy sketches were often performed by Elsie Coop (who was often referred to as a 'proper caution'), Annie Ramsden and Bernice Brooks. Interspersed with the sketches would be such choruses as '0 Peaceful England,' and 'In the Gloaming', with solos from Ada Grundy, Bertha Howarth, Phyllis Taylor and Ethel Stanley. For many years the accompanist was Gladys Taylor.

  Each year in the spring the ladies of the Wednesday and Sunday afternoon classes held a Ladies' Weekend. On the Saturday after­noon a past member was usually invited to open proceedings, and this would be followed by entertainment in the form of solos, recitations and sketches. Then would come afternoon teas, and sale of work. A feature of the stalls was always beautiful articles embroidered, crocheted and sewn by the class members. The after­noon always closed with an invitation for all to be present at the services in Chapel the following day.

  One of the highlights of the year was the annual ladies' picnic, usually held on the Saturday after the Sermons. About forty ladies would set off for the day to the lakes or a coast resort, to return home later with much laughter and singing of the previous Sunday's Sermons hymns. Bertha recalled "We always finished up with Crimond, when a quietness came over us, reminding us that we were a Fellowship of Methodist women from Trinity." Mrs. Miller still carries on as Leader and Secretary of the Sunday Afternoon Class, and still compiles a syllabus of interesting speakers from deeply committed Christians from our own and other churches. [Mrs Miller died in 2003]  An encouraging feature of the present class is the presence of younger members who are mothers of children in the Sunday School, of which the class has always been an integral part.

  A minute at a meeting of November 1950 reminds us that although the war was over, we now had a period of National Service. It noted that Mr. Ian McGibbon and Mr. R. Grey, Sunday School Secretaries, had reported for National Service. Their duties were taken over by Mr. Alec Miller and Miss Gwen Williams. Secretary for the last 21 years has been Ian Leach.

 This was also the era which saw the raising of the school leaving age, and the birth of the Secondary Modern School. Education Authority buildings were inadequate to meet the immediate demands for extra accommodation. Thus began a mutually beneficial relationship between Trinity and Tonge Fold Secondary School. At a special Trustees' Meeting held on November 26th 1949, it was resolved that "The trustees here-by appoint William Hurst, Harold Edge, Waiter Nuttall and James Richard Haslam to be empowered and authorised to sign on behalf of the Trust, an agreement between the Trust and the Corporation of Bolton Education Dept., leasing certain parts of the school premises for use as a day school for educational purposes." The resolution was carried unanimously and forwarded to Miss A. Halstead, Solicitor, to enable the agreement to be drawn up.

 Musically the decade was significant for the appointment of two organists whose future length of service and dedication was to prove exceptional. During the war years a number of organists had deput­ised during the absence of the officially appointed organist, Mr. S. Taylor, who was in the Forces. In March 1946 the Trustees minutes recorded that due to the resignation of Mr. S. Taylor, Mr. Joseph Taylor was appointed as Organist with Miss Brenda McGibbon as Deputy Organist. Forty years later Brenda still gives devoted service. The qualities of 'Joe' have become legendary at Trinity, and this will be referred to later. There has been no such continuity evident in the position of choir master/mistress. Ethel Stanley had taken the post during the later years of the war, and on her resig­nation in 1946 the post was taken by Joe Taylor. This dual role of organist-choirmaster was not one which he particularly enjoyed, and by 1949 the choir was having one of its periodic crises. Indeed, on February 21st a special Trustees Meeting was called to consider the situation, and the following record of the meeting was noted: "The Trustees and Mr. J.R. Taylor met to consider the appointment of a choirmaster. They covered the ground of ability, qualification and willingness or otherwise of our own people at Trinity, and also went as far as to consider advertising for a choirmaster, but very little headway was made. After a long discussion, and in the closing stages of the meeting Mr. Wilfred Ramsden volunteered to take on the duties of choir master for 12 months, providing he was relieved of the office of Society Steward, and that the choir would support him." A meeting took place with the choir on 4th March. It was recorded that "There was a good attendance and the choir promised to support Mr. Ramsden." Wilfred Ramsden proved to be a wise choice and continued for the next six years.

  The resolving of tensions arising from the sometimes conflicting views of young and old is a challenge faced by all generations of church leaders. By 1955 George Taylor had joined Harold Haworth as Joint Youth Club Leader, and several members helped with supervision on a rota basis. At a special Youth Council meeting held on 21st March 1955 the following minute was recorded: "Several of the Youth Club Wardens expressed concern at the attitude of some of the members of the Youth Club who were also members of the Social Club, and who refuse to conform to the Youth Club pro­gramme, thereby interfering with Youth Club discipline." However, it is pleasing to note that at a later Leaders' meeting it was resolved that "A letter of thanks be sent to our youth thanking them for the good work they are doing, and also their regular attendance at church."

  Nineteen-fifty-three saw the revival of what had, during Trinity's early years, been a feature of Tonge Fold's Village life. In that year Trinity held its first Rose Queen Festival. For some years later the framed countenances of Norma Halliwell, Irene Ramsden, Barbara Bateman and Gillian Webster gazed down in regal splendour from the 'Band-Room' wall.  

The climax of this period came on Saturday 5th and Sunday 6th October, 1957 when the church celebrated its 70th Anniversary. On the Saturday, with Mr. Wilfred Ramsden as Opener and Mr. Arthur Buckley as Chairman there was a successful social gathering. Miss Anthea Taylor spoke on behalf of the youth of the church. There was singing of favourite hymns accompanied on the piano by Mr. Glyn Jones, and participation in games organised by Mr. George Taylor. The Sunday services were conducted by the Rev. R. A. Merriman, and included items by the Choir, led by Mr. J. R. Taylor.

  WINDS OF CHANGE

  This decade saw the launching of the first Sputnik into space, and the first Polaris submarine into the depths. It was the age of the Beatles. It was an era when Prime Minister MacMillan heralded a 'Wind of Change'. Little wonder that in the story of Trinity this was a time of uncertainty and exploration, particularly among the youth. There were signs that many young people were searching for a greater depth of religious experience and ways of expressing it. While Methodism had been born in song, the tunes were changing. 'Lord of the Dance' and 'Amazing Grace' were becoming the 'pop' tunes of the church. The nature of accompaniment to the singing was changing too. The traditional pipe-organ was occasionally replaced by the more folksy image of guitar and percussion. Drama, also, was playing an increasing role in some of the services.

  Even the nature of Trinity's membership was under-going change. There was an increase in the number of members who had no traditional family links with the church. When the new Trust was formed this generation was well represented. It was a time too when the changing role of women was recognised. Bertha Miller, Brenda Bancroft and Julia Phethean became the first (and only) women to be appointed Trustees. The ability of the Sunday School building to meet the needs of the age was also questioned. A scheme was drawn up for extending it at a cost of £5,000. The issue was debated at a Congregational meeting and a proposition for adopting the plan was defeated. There was a noticeable decline in the number of men attending. After trial periods during which the Sunday afternoon class joined with the Ladies' class, the Men's class finally disbanded.

  A group of Trinity men however, were anxious that there should be some form of Men's Fellowship. Largely through the efforts of George Taylor and Alan Brigg, the Men's Supper Club was born. The first of the proposed meetings was held on Friday 9th October, 1962. As well as members from Trinity there were also represent­atives from Ainsworth, Breightmet, Castle Hill and Longsight. The Supper Club continued to prosper for the rest of the decade, but attendance gradually came to comprise mainly men of Trinity. During this period many members expressed a feeling of weariness with the seemingly endless calls upon time and energy for the purposes of raising money to meet the ever-increasing costs. There was concern expressed that this was leading to a neglect of the spiritual growth of the church.  On the financial side, it was resolved that the church would adopt a system of 'Direct Giving,' and that the time-consuming traditional Annual Bazaar would be discontinued. There would be no admission charges for social gatherings, charges being made for refreshments only. This scheme proved only partially successful, and before the end of the decade there was a return to the more traditional ways of raising money.

  Spiritually this decade included the 1961 Billy Graham Crusade, when large numbers from Trinity joined the throng at Manchester Maine Road Stadium. There were also the missions at Trinity led by visiting Cliff College evangelists. By 1964 however the leaders were expressing concern about the absence of any evident lasting effects of such campaigns upon the growth of the church. Consequently a sub-committee, comprising Messrs. H. C. Haworth, A. S. Brigg and J. R. Taylor was set up to consider the whole question of Christian Stewardship. At a special Sunday School Council meeting held on 29th October 1964 the sub-committee presented its report.  It felt that the previous missions achieved only short-lived impetus because there was a lack of subsequent systematic and regular visiting. It recommended that a panel of visitors be formed, each visitor to be responsible for regular quarterly visiting of 10-12 houses. The object of the visits would be to show care and interest in the lives of the visited, rather than an emphasis on attendance and financial matters. The visits would be independent of the normal visits by the Minister. The report was accepted and acted upon.

  For nearly the whole of this period the familiar sight of Girl Guides attending service had disappeared. When Mrs. Elsie Disley resigned as Guide Captain in 1958 there were no Guides at Trinity for the next nine years. They re-formed in 1967 with Jean Smith as Guide Captain. and Linda Brigg and Hilary Jones as assistants. A traditional Sermons Day sight also disappeared during this period, the Little Singers being replaced by a Junior mixed Choir. It is worth noting a custom which started in 1946 and has continued since. In that year Mrs. Emilie McGibbon supplied each little singer with a button-hole in memory of her husband. When Mrs. McGibbon died, her children carried on the tradition.

The decade ended with the celebrating of the 80th Anniversary of the Church. This has fortunately been fully recorded, and I quote from the minutes:­

"The celebrations commenced with a Social Evening on Saturday October 7th. The Rev. Harold Mason. M.A., B.Sc, welcomed members and gave a short address during which he spoke of the great record of the past 80 years, and stressed the importance of looking to the future. Mr. Wilfred Ramsden, the oldest surviving male member, spoke about "What Trinity has meant to me," and Mrs. Julia Phethean represented the younger members, speaking on the same subject. A special birthday cake was cut by Mr. Ramsden and Mrs. Phethean. Entertainment was provided by Mrs. A. Grundy, Miss E. Stanley, Mr. J. R. Taylor, Mr. W. G. Jones, Miss Nancy Howarth, Miss Hilary Jones and Mr. Graham Jones. Mr. Brian Ogden organised games and dancing. The celebrations continued on the Sunday when the preacher was the Rev. J. A. Bennett, a former Minister much loved and respected for his work at Trinity."

  SIGN POSTS

  While the last decade was a period of uncertainty, the next ten years was to be a period when some of the soul searching was to bear fruit. Many of the youth of the preceding decade had been involved in exploring new approaches to worship. A church which was fashioned to meet the needs of a congregation seen as receivers of a pulpit-proclaimed gospel was unlikely to fully meet the require­ments of a congregation which saw combinations of drama, dance, music and the spoken words as legitimate forms of worship. On the secular side, the nature of leisure activities was changing. A hall which was suitable for Plays, Pantomimes and Music-Halls, was not necessarily suited to five-a-side football and badminton. The structural alteration of the church was achieved after long and prayerful consideration: a story which belongs to the final chapter. The story of the alteration of the Sunday School belongs to the present chapter. While it is not entirely a "tale of sound and fury," those two ingredients are not entirely absent.

Proposals for extensions and alterations to the Sunday School were first discussed in 1972. At a meeting of the Church Council, Mr. G. R. Taylor proposed that "The Society elects a Steering Committee to work out a draft proposal for possible extensions or alterations to the existing premises at Trinity." After a number of meetings it was agreed that a plan and costs of alterations to the Sunday School structure should be drawn up. At the Annual Trustees meeting in September 1974, Mr. William Whittaker pre­sented a detailed plan which he had prepared. After a great deal of discussion and sometimes heated argument, the following resolu­tion was narrowly carried:- "The Trustees agree in principle to a scheme for the adaptation of the existing building at a maximum cost of £17,000, which with grants would commit the Society to finding a maximum of £14,000 by 1976." Meanwhile Clive and Rodney Taylor conducted a house visitation to assess the response of members to a request for covenants for the building fund. After considering this and a financial report from Rev. Donald Smethurst and the Treasurer Mr. Ian McGibbon, the scheme presented by the appointed Architect, Mr. G. Aldridge, was adopted. The Rev. Donald Smethurst was requested to submit the scheme to the Chapel Department.

  Following this resolution the Rev. R. Jobling (Chairman of District), the Rev. Donald Smethurst (Circuit Supt. and Minister of Trinity), Mr. Rodney Taylor (Building Committee Rep.) and Mr. Glyn Jones (Trustees' Sec.) attended the Manchester office of the Division of Property to discuss with the Rev. George W. Dolbey, the proposed scheme. One month later the Property Division forwarded their observations. They came to the conclusion that for the current membership of 160 and a Sunday School of 100, the proposed extension would provide more accommodation than was legitimately required. They strongly advised that the District Chair­man and the District Re-Development sub-committee should visit Trinity to assess the situation. This visit duly took place on 24th July when the Rev. J. Jobling, Rev. J. Litherland and Rev.R. Charlton attended to discuss the plan with the Rev. D. Smethurst and the Trustees. The Re-Develop­ment Committee in effect endorsed the observations of the Property Division. They concluded that consideration should be given to:­

(a) Re-thinking ways in which activities could be organised.

   (b) Adaptation of the present premises for more suitable and economic use.

     A revised scheme drawn up by Mr. G. Aldridge, was finally approved and put out to tender. At a meeting on 14th June 1977, the architect informed the Trustees that of seven builders who had originally expressed interest, only two had submitted prices. A tender of £15,667 was accepted and the contract signed. The work was expected to take four months, and the anticipated date of completion was 18th November 1977. On 19th June a sub-com­mittee was formed to steer the scheme to completion and to deal with the day to day running of the job in liaison with the architect. The members were Rev. D. Smethurst, Messrs. L. Waddington, G. Tyldsley, W. Booth, J. Fernley, R. Taylor and P. Disley (Sec).   Little did the sub-committee realise how literally "day to day running" was to be interpreted.  Church Council minutes reveal the frustrations that were to confront this committee.  In addition to the frequent meetings held, various members of the sub-committee spent many hours with the contractor and sub­contractors discussing aspects of the work which caused controversy. By January 1978 the possibility of terminating the contract was discussed, and the architect reported that 'extras' requested amounted to £5,000 above the contract price. It must have been with great relief that the Secretary (Peter Disley) recorded the following minute on 18th June 1979:­

"The Chairman reported that the builder had been paid, and that prices had been obtained to complete the plastering work in the main hall. The Secretary read a minute of the Building Steering Committee at its last meeting, in which it was stated that the Committee had completed its task, and wished to now pass on its future duties to the Property Committee." The request was approved and the Steering Committee dissolved”.

  The structural alterations to the Sunday School had cost £19,000 and had taken two years to complete. The church whose centenary we now celebrate was built in one year at a cost of £3,700.

In 1970 we had the birth of the monthly News Letter, brain child of Peter Disley, Peter being joint Editor with Susan Waddington. Susan was succeeded by Gordon Keir. Present Editors are Brian Ogden and Paul Roberts.  Youth activities were well catered for in this period, with Brian Ogden, Clive Taylor, Jeff Fernley, Gordon Keir, Peter Disley, Harry Purdy and Keith Waddington as leaders of various groups. An appreciation of some aspects of the youth work in this era was voiced in the following News Letter contribution.

"I don't know if you are aware of the tremendous work which goes on at Trinity each Tuesday night. The Youth Club attracts about SEVENTY teenagers who normally have no contact with the church, and who at some time during the evening receive the Gospel message. Please pray for this work and the work of the leaders Jeff Fernley, Clive and Rodney Taylor, Graham Tyldsley and John Bird."

While the youth of the church received plenty of attention, other age groups were not neglected. Parents of babies christened in the church were kept in touch through Cradle Roll visitors. While the Sunshine Band helpers visited all age-groups, the Ladies Wednesday afternoon class did similar work for their members, particularly the older ones who were ill or house-bound. In the News Letter of September 1973, Mrs. Evelyn Lee, the class Secretary, reported that a presentation had been made to Mrs. Emily Nuttall, who for twenty-five years has taken flowers to those who were ill or in some sort of trouble.

Unfortunately this decade saw the end of a long association between Trinity and the Scouts. The Scout Movement, like the Church, was seeking a new image which would help meet the needs of the new age. This led locally to some conflict of interest between the leaders of Scouts and Church. Matters came to a head when the Scouts introduced methods of fund-raising which did not accord with the tenets of Methodism. In spite of numerous meetings between Church and Scout representatives the differences could not be resolved. In 1972 the Scouts moved to new premises and ceased to be sponsored by Trinity. This prompted the following letter from Mr. Jack Disley. 

"For some thirty years I was Group Scout Master of the 51st Bolton Trinity Methodist Group. Just after the Arrows Park Jamboree I became really interested in scouting. After training I came to Trinity, where Jack Kennerdel was Scout Master and Hi1da Pollitt Cub Mistress. Shortly afterwards they married. After a time I took over as Scout Master. I recall such names as A1bert Nuttall, Gordon King, the three Edge brothers, A1an Booth, Johnny Pye (later killed during the war) and A1an March. In 1939 there was Rona1d Moss, Walton, Arthur and Jack Tay1or - and we had summer camps at Lynton, Lynmouth and Minehead. While I was away on War Service Billy Potter kept the gang together until I returned in 1945. We formed one of the first Scout and Guide Committees in Bolton under the Chairmanship of Jack Williams, and later Charlie Orton.

Rona1d Moss took over as Scoutmaster, to be followed by Ted Wa1sh. Boys who were in the troop at that time were Ian McGibbon, the Tay1or twins, Geoff. Wa1sh and Frank Dearden. At this time we had an excellent Parents' Committee with Cyril Lancaster as Chairman, Tom Froggart as Treasurer, and Joe Cain as our champion Christmas card seller! Keith Patterson took over as Scoutmaster. Geoff. Trainer was Senior Scoutmaster and was followed by Norman Parker. We had as Cub Scouters Anthony Eaton, David Patters on, Jimmy Horrocks, Mrs. Hood, Derek Robinson, Jimmy C1ough and Brian Pend1ebury. There have been many who have contributed to the influence which the 51st had on the boys of Tonge Fold."

Jack Dis1ey was later awarded the Silver Acorn, one of the highest awards given by the Scout movement. After a great deal of hard work had been put in, the vacant Scout Hut was put to good use by a variety of church activities. [Jack Disley died in 2003]

The News Letter of January 1975 reported:­

"May we again appeal for painters for the Scout Hut on Monday or Tuesday evenings. The painting of the roof is completed and work is required on the walls. I must say that the painting has not gone without incident. In fact Gordon (Michae1ange1o) Keir literally threw himself into the work before Christmas. He fell from his painting position high on the roof, preceded by his tin of paint, and followed by the plank on which he was standing. The plank missed his shoulder, and hit him on the head - the hardest part of his anatomy." Fortunately the damage was not serious. Gordon still continued capably to use his 'head for figures' for some years after in his office of joint Treasurer. (Gordon was succeeded in this office by Glyn Jones, who in turn was followed by the present joint Treasurer, Jim Booth.)

The Guides and Brownies continued to be active, with Norma Terry becoming Guide Captain in 1969. Unfortunately the death occurred in 1975 of Elsie Disley. From her early pre-war years as Brown Owl, through her years as Guide Captain and later District Commissioner, Elsie maintained her interest in the Guide movement right up to the time of her death.

In this decade too came the end of a musical era which had for twenty years gained much of its inspiration from the unassuming leadership of Joseph Rothwell Taylor, LT.CL 'Joe' was a devoted Christian, a dedicated Methodist, and a talented musician with the highest standards. When Joe was appointed organist in 1946 his Deputy was one of his pupils - Miss Brenda McGibbon. Brenda succeeded Joe when he retired in 1970 and for the next four years was ably assisted by Bernard Pendlebury. Forty years later Brenda (now Mrs. Bancroft) still gives excellent and devoted service, her duties as organist now being shared with Glyn Jones and Barry Laithwaite.

There were two significant administrative changes in this period. At the beginning of the decade Trinity was part of the Wesley Circuit, which comprised Wesley, Victoria, Darcy Lever, Edgworth, Longsight, Tottington Rd., Castle Hill (St. Andrews), Hawkshaw Lane, Breightmet, Ainsworth, Alder St., and Trinity. The Minister for Trinity also had pastoral oversight of Wesley and Breightmet. By the end of the decade the Wesley, Bridge St., and Park St. Circuits had been combined to become the Bolton Circuit. Thus when the Rev. Donald Smethurst and his successor, Rev. J. Frederick Jones, combined the duties of Minister of Trinity with that of Circuit Superintendent their attentions were divided between Trinity plus another twenty-one widely scattered societies.

  There was also a major restructuring of Methodist Church Organisation. The Church Council replaced the Leaders' Meeting, and would meet twice a year. It would appoint five Committees: Church Family, Neighbourhood, World Service and Mission, Property, and Finance.

The responsibilities of these committees were set out.

  Church Family Committee. This will deal with the internal organisations and general spiritual life of the church, and shall have a Pastoral Sub-Committee very similar to the former Leaders' Meeting.

Neighbourhood Committee.  This will deal with external relationships e.g. missions, community service, student and community affairs, ecumenical relations - all these as they affect the local situation.

 World Service and Mission Committees. This will include Overseas Missions, and the various off-shoots linking us with projects on a global scale, e.g. Christian Aid.

PROPERTY COMMITTEE:     This will include Trustees, but will have a wider representation.

  FINANCE COMMITTEE:   In churches where a scheme of Christian Stewardship is in operation, a Finance Committee must be set up. Other societies have the option to have the functions discharged by the Church Council, and the representative of the Finance Committee replaced by a co-opted member.

  The sign-posts were certainly pointing in new directions.

  CARING AND SHARING

In recent years, through the media of newspapers, television and radio, the national conscience has been awakened to the existence of poverty both at home and in the Third World. The glamour of show-business personalities and the ingenuity of twentieth century electronic wizardry combined to motivate people to part with their money for the alleviation of poverty and hunger. The 'eighties' have been years of Band Aid, Live Aid, and Children in Need. They have been years of increased unemployment and 'inner-city' problems. While these problems are now the subject of much political attention, they have been the concern of Methodists for many years. Such concern was expressed by John Wes1ey in his Rule for Christian Living.

"Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can."

This rule is at the heart of the work of the Methodist Church Home Mission Division. It is a rule of which we were reminded at our Christian Citizenship Sunday in 1983, when we were privileged to have with us the Division's General Secretary, the Rev. Dr. Dona1d English. In the afternoon fifty people sat down at a tea-table conference on "Mission alongside the poor." Dr. English outlined the proposed scheme to raise one million pounds, and discussed uses to which it could be put. Participating in the evening service which followed were Rev. C. E. Belfie1d (Minister of Trinity), Rev. Bryan H. Baker (Supt. Minister, Bolton Circuit), the Mayor of Bolton (Councillor A1an S. Brigg) and the Bolton Chief Executive (Mr. Peter Bounds).

  A glance through the News Letters of the last ten years reveals many of the practical ways in which Trinity has shown its concern. The following is a list of some of the organisations supported, either by groups or through the initiative of individual members :­

National Children's Home (including the Red Lane Family Centre), Missions to Deep Sea Fishermen, R.N.L.I., Guide Dogs for the Blind, Birtenshaw Special School, Firwood Special School, Mencap, R.S.P.C.A., Bolton Society for Brain Injured children, N.S.P.C.C., Muscular Dystrophy, Methodist Homes for the Aged, Drug Addicts, Fortalice, The British Limbless Ex-Servicemen's Association, the Bolton Royal Infirmary Centenary Appeal (The Mayor's chosen Charity Appeal for 1983).

  Of course Wesley viewed the world as his parish long before television popularised the concept of the global village. Hence the importance of the Overseas Mission Division. Trinity member Miss Kathleen Ormrod once served as a missionary in Nigeria, and conscientiously sees that the needs of the Overseas Division of Women's Work are not overlooked. To many members, however, Missionary work brings back memories of childhood days with collection boxes or note-books, and the excitement of Missionary Sundays with awards of medals and prizes. For thirty-two years these activities revolved around 'Mrs. Mac', who was a missionary mother-figure to countless numbers of Trinity children. It was fitting that there should be an Emilie McGibbon Trophy awarded in her memory, the first recipient being Lisa Robinson. In the 1985 report it was noted that thirty-three children were collectors. Eleven were awarded medals, fifteen awarded bars to their medals, and one received a Long Service Award. The total sent to Mission House was £1,126. Eirlys Setford is proving a worthy successor to "Mrs. Mac."

But caring and sharing means more than just monetary sacrifice. It involves sacrifice of time and disciplined dedication. It is not only the Welfare State which pursues the ideal of caring for people from the cradle to the grave. Last year twenty-four children were christened at Trinity. The happiness was shared among Minister, parents and congregations. Through its varied activities the church shares with the community its good times and its bad times, its joys and its sorrows. It endeavours to care for the young, the old, and the 'in-betweens'. Pastoral care by the Minister, Cradle Roll and Sunshine Band visitors, Saturday morning 'drop-ins' at the Coffee Lounge, various Clubs and Youth Fellowship, the Brownies' Annual Party for those living alone, the house to house visitations: these are some of the manifestations of a caring church.

"We have no mission but to serve

In full obedience to our Lord,

To care for all without reserve,

And spread his liberating Word."

  F. Pratt Green.

RENEWAL

  The decade which will end with our centenary celebrations started on a high note. Even hardy Trinity traditionalists confessed they had never heard anything quite like it. The occasion was a visit from the Lake Junaluska Singers, with their Director of Music, Dr. Glenn Draper. The singers were music students from the American United Methodist Church Conference Centre in North Carolina. Outside, the thunder rolled and the rain poured down. Inside, the walls of the packed chapel echoed with the glorious sound of good music, superbly performed.

The Fund Raising Committee (which has been hard at work throughout the decade) came up with an idea of music-making of a different kind. The tidy-up which preceded the proposed Sunday School structural alterations had revealed two pianos which were beyond repair. It was suggested that there should be a piano­ smashing competition between lads and dads, followed by a bonfire and barbeque. No world records were broken, but the winning team succeeded in putting the broken piano parts through a nine-inch diameter hole in the respectable time of 14 mins. 4 secs. An enterprise which called for less energy but greater patience was reported by Mrs. Evelyn Lee in the News Letter of December 1983. Members of the Ladies Wednesday Afternoon Class had collected a total of 40,000 half pennies for the Building Fund. It seemed to be a decade when everything that moved required sponsorship, and every container from smarty tubes to glass bottles required filling with coins.

Meanwhile the day-to-day upkeep of the church was making increasing demands upon the pockets of the members. The terminating of the Education Authority Lease in 1981 meant a loss of £35 per week. The termination of the Clinic Tenancy when the Tonge Fold Health Centre opened in the same year meant a further loss of income. There had also been a dramatic increase in the price of oil. Indeed, in one month the chapel stewards were unable to order the monthly supply because of lack of funds. As usual, through the monetary response, and the freely given professional skills of members, a major crisis was averted.

Mr. William Whittaker prepared a very detailed Planned Five Year Maintenance Programme. One of the consequences was reported in the News Letter of November 1983. "Two major works carried out through the summer to the outside of the church were completed. The total cost of painting, pointing and roof repairs was £8,595. The work was planned and progress supervised by Bill Whittaker."

In 1980 our Guides and Brownies became officially known as 69th Bolton (Trinity Methodist) Guides and Brownies, Leverhu1me District, Tonge Division of Bolton. Guide Captain was Kath1een Glen, Lieutentant was Lynn Stafford, and in the post of Assistant Guider was Norma Terry. The Brownies officers were Ann Thompson as Brown Owl, Brenda Thompson as Tawny Owl, and Joan Prytherch as Snowy Owl. In 1982 Kathryn Ogden became the first Trinity Guide to receive the coveted Queen's Guide Award, and three years later Victoria G1enn achieved the same distinction. (Incidentally two Trinity members, Janet Broad1ey and Paul Roberts, received the Duke of Edinburgh Award).

The possibility of a Boys Brigade was first discussed at Trinity in 1902. It was to be eighty years before Trinity heard the familiar strains of 'Will your anchor hold?' sung at a Boys Brigade Service in the church. When our sister church at Wes1ey was unfortunately closed, their Boys Brigade moved to Trinity. Mrs. F1etcher, Mrs. Hamer, Mrs. Stringer and Mrs. McLaughlan have all helped in the transition. With Brian Ogden as Captain the 14th Bolton Company has now made Trinity its home.

The year 1980 was an important year for the members of the Women's Wednesday Fellowship Group. In its early days the group received much encouragement from Mrs. Cowell, the then Minister's wife, and meetings were held at the Manse. These aimed at helping young wives and mothers to meet in fellowship, and in particular to welcome those who were not members of any church. Later they began to meet in the homes of members, and finally came to meet at the church. The group still meets on alternate Wednesdays. The activities of individual members bear witness to the success of the Fellowship's aims-to call women to Christian responsibility in the home, church and community. The group includes Sunday School teachers, Brownies and Guides Leaders, a Church Steward, a Primary Leader, Missionary Secretary, Foster Mother, Cradle Roll Secretary, and leader of the Sunshine Band. Its continued existence owes much to the efforts of long-serving Secretary, Mrs. Hilary Fernley. The Re-union Party held to celebrate the group's 25th Anniversary was reported in the November News Letter.

"On Wednesday evening 8th October, 55 past and present members met together for a re-union supper. A photograph album was on display. Also on display was an exhibition of activities, places visited, and charities helped, all these thoughtfully put together by Mrs. Dorothy Jones. After supper, Mrs. Bertha Miller cut the beautiful birthday cake she had made. Founder member Mrs. Miller was presented with a brooch, a small thank-you for all the work she had done."

  These were also years of much spiritual activity. At the beginning of this decade there was the four-part 'One Step Forward' campaign of study, followed by "Christ is mine in 79."  This was a ten-day multi-media presentation of the Gospel by students from Cliff College. Then there was a "New Life in the Spirit" week-end and the presentation of the Gospel in Music and Drama by the Rod Frost Gospel Road Show.  Amongst activities for children there was the "Come Follow Jesus" week-end mission and a "Jesus Loves You in 82" week-end. Groups from the Youth Clubs and Sunday Youth Fellowship were attending residential conferences such as those held at Saltburn and Cliff College, and "Spring-Harvest" week-ends organised by the British Youth for Christ. There were regular Fellowship and Bible-Study evenings, and a development of House-Group and Prayer Group sessions. The most recent mission was the Lay Week-End organised by Mrs. Anthea Purdy and held from 16th to 18th May 1986. This was led by Mike and Jennie Heap from Chester- Le-Street and a Lay-Witness team from various parts of the country. It was significant that it was on the 16th May 1886 that the foundation stones for our present church were laid. There were many who felt that the Holy Spirit was at work during the meetings which commenced exactly one hundred years later.

  Musically, these were eventful years. Methodism and music are almost synonymous. The founding fathers of Trinity sounded forth to the accompaniment of piano, harmonium and sometimes the concertina. At the turn of the century they no doubt swelled with pride when they matched the richness of their voices with the sonorous notes of their new pipe-organ. Hymn Sheets and Hymn 'Anthems' frequently had solfa names written above the notes. The choir's repertoire in Wilfred Ramsden's era consisted of mainly short anthems such as 'O Taste and See,' with their block harmonies and familiar rhythms. By the present decade, when the choir was under the leadership of Wendy Keir, the saints not only came marching in: they came with a flourish of varied instruments. Guitars, drums, flutes and synthesisers now took the place of the organ for accompanying music in the modem idiom.

Guitar chord numbers now sit astride the melodies in chorus books, and mean as much to modern youngsters as solfa did to their grandparents. Present members of the group are Susanna McGibbon (Flute and Keyboard), Zoe Bird (Flute) David Rowley (Guitar) David Murphy (Guitar) Simon Murphy (Drums), Helen Jones (Keyboard). Catherine Tyldsley leads the youth choir which frequently introduces new choruses.

But the most notable musical happening in the last fifty years of Methodism took place in 1983. In that year was published what the Rev. Dr. Ivor H. Jones referred to as "The Hymn-book to take us into the next millennium." The new book named 'Hymns and Psalms' - a Methodist and Ecumenical Hymn Book, had a mixed reception. The sheer bulk of the book meant that the piano music-stand had to be extended to accommodate it. Old favourites like 'Sinking Sands' and 'Holly' were left out. On the other hand, recent favourites like 'Deep Harmony' and 'Blaenwern' were included. It is true to say that in the last three years our musical knowledge, like the piano stand, has been extended.

In this year too there took place an event of much importance to Trinity. On the evening of 22nd May 1983 the Rev. J. Frederick Jones, Mayor's Chaplain (and Minister of Trinity) conducted a Civic Service following the inauguration of Councillor A. S. Brigg as Mayor of Bolton. It had been forty-six years since a previous member of Trinity had been similarly honoured. It is worth noting that 1937, the year when Ald. Thomas Halstead became Mayor of Bolton, was the year when Alan S. Brigg commenced service as a Methodist Local Preacher. To have completed almost fifty years of local preaching, to give many years service as Sunday School Supt. and other offices in the church and to combine this with a busy political life, is no mean achievement. It was appropriate that a framed photograph of Alan and his wife Mary, in their Mayoral robes, should be presented to the church during a special service on Christian Citizenship Sunday.

We have seen how in the previous decade there had been structural alterations to adapt the Sunday School to the needs of the times. It was natural that in preparation for our centenary celebration our thoughts should turn to the chapel in which we worship. Through the artistic talents of Albert Royle and the architectural expertise of Harold Haworth, much had been done in the early post-war years to enable members to worship in the holiness of beauty. The Rev. George W. Dolbey, in his' Architectural Expressions of Methodism', pointed out that there is a relationship between the way men worship, and the way men build. The central position of the pulpit reflected the importance attached to preaching. Many Trinity members will recall the years when the pulpit occupied the centre of the communion area with a background of the Ten Command­ments in beautiful script. When the church was re-decorated the pulpit was moved to the corner adjacent to Bury Road. The Ten Commandments were literally, if not spiritually, blocked out.

  The question then arose as to how the wall space behind the communion rail could be aesthetically filled. The solution was inspirational: the Rev. Harold Mason suggested a cross. This was fashioned out of Japanese oak, with superb craftsmanship, by Lesley Waddington. When we kneel for communion we now kneel not at the foot of a pulpit, but at the foot of a cross.

  Earlier in the chapter I referred to changes in the content and style of music and worship. This, together with the feeling among some members of a need for flexibility in the form of service, led to an appraisal of the functional aspect of our worshipping environment. Theatre-goers had for some years been having 'Theatre in the Round'. Why not 'Worship in the Round?' Groups of instrumentalists needed space. The choir pews occupied space which was only filled on special occasions. What could be done to adapt the building so that it could cater for the present, prepare for the future, yet not completely forget the past?

  After the Property Committee had decided on the scheme to be adopted the following letter was sent to all members. "Next year, 1987, is Centenary Year of the Church, and the original school building at Trinity. Special events are being planned throughout the year, but before these take place it is intended to re-decorate the interior of the church, including repairs to the ceiling. This will be done after the carrying out of some alterations - mainly the replacement of some of the front pews, with moveable seating to provide more flexibility in worship. Modification to the heating system and flooring will also be necessary, and some new carpeting. The estimated cost of all the work, including new seating, is £11,000. There is £1,000 'in the kitty' and £500 has been promised by the Bolton Circuit. If all members and friends of Trinity think realis­tically about their contribution, the balance of £9,500 can surely be met."

Sincerely yours in God's service,

Chris Belfield - Minister

Peter Disley - Church Council Sec.

Ian McGibbon - Church Treasurer

  The letter was sent in February. Three months later the members were informed that in order for renovation and decoration to begin, the church would not be used for worship after 1st June. Unlike our fore-fathers, we did not move back to Longworth Street, we merely moved into the Sunday School. During the first evening service in the school we said farewell to John Joughin, a Trinity member who was leaving to begin his first circuit ministry in Cheshire. John was taking with him not only his wife, but our caretaker. Inez Joughin had taken over when Mrs. Ruby Mort retired in 1984. For many years we had been used to the sight of Arthur Bird quietly 'odd-jobbing' about the place in his spare time, lightening the many duties of the caretaker. We were now faced with the prospect of being without a caretaker at a time when renovation of the chapel and increased use of the school gave rise to extra work. The Property Committee met again and informed members that they were considering splitting the premises into sections, and seeking voluntary help within the church fellowship to clean the sections on a weekly basis. Ruby Mort, now in her capacity as Property Steward, once again stepped into the breach. There was a splendid response from members. The work of the voluntary cleaners, the co-ordinating skill of Harry Purdy, and the co-operation of the contractors, resulted in the project being com­pleted as scheduled. The News Letter expressed the thanks of the members. "Thanks to Harry Purdy for organising the contractors and spending so much time, to Les Waddington for his magnificent carpentry, to the rest of the Steering Committee, and to all those who helped."

  The antelope coloured ceiling panels, white false beams and mouldings: the solid beech chairs with oporto vinyl padding and the dark-fleck mushroom carpet: the crimson kneeling cushions and the crimson panelled background to the cross, all have blended to create an environment in which we can worship in beauty and reverence. The porch, too, has been renovated and re-decorated to harmonise with the church interior.

The first service in the renovated church was taken on 21st September by our newly appointed Minister, the Rev. Brian R. Jones.  Appropriately, it was a Harvest Festival service.  We worshipped encircled by colour and filled with thankfulness.

One hundred years ago the founding fathers of Trinity built the church with the "patience of hope and the labour of love."

In 1987

  "Come, let us anew

    Our journey pursue."

  Charles Wesley.

                                                                                      W. Glyn Jones

 

The Centenary Publication ended with some useful facts and figures

 

EVENTS AND SPECIAL

SERVICES DURING CENTENARY YEAR

 

JANUARY 18th

Commencing on this date there will be planned preaching for five consecutive Sunday evenings on the theme 'Yesterday, today, and tomorrow.'

FEBRUARY 21st

Slideshow Trinity past and present

FEBRUARY 22nd

Rev. John H. Davis

MARCH 29th

Mgr. Bruce Kent

APRIL 5th

Rev. Rob Frost

MAY 3rd

SERMONS DAY

a.m. Rev. Stephen Wild

p.m. Rev. Jack Dowson

MAY 9th

Children's Disco/Party for children of the church: 6 p.m. - 9 p.m.

MAY 24th

Rev. Christopher Hughes-Smith (former President of Conference).

JUNE 7th

 

WHIT SUNDAY

Rev. W. Davies of Cliff College  - President Designate 1987/8

JULY 18th

CENTENARY WEEK-END CELEBRATIONS

Tea at 6 p.m., followed by entertainment, memories, slides and photographs.

JULY 19th

Rev. Brian Jones

JULY 26th

Rev. J. Frederick Jones

AUGUST 8th

FLOWER FESTIVAL in the Church.

Snacks available in the Sunday School, 10 a.m.-6 p.m.

Photographs of the past Re-union time

AUGUST 9th

Rev. Donald H. Smethurst

SEPTEMBER 13th

Canon. John Gunstone

SEPTEMBER 20th

 

HARVEST FESTIVAL

Rev. Harold Mason

OCTOBER 31st

CENTENARY.AUTUMN FAIR. 11am. - 3pm.

NOVEMBER 15th

OVERSEAS MISSIONS SUNDAY

Miss Pauline Webb (former Vice-President, Conference).

[Note Miss Webb was unable to attend]

NOVEMBER 21st

CENTENARY CONCERT

 

 

THE METHODIST CHURCH - BOLTON CIRCUIT 1987

Chairman of Bolton and Rochdale District. Rev. FRED TURNER

Ministers

 

Pastoral Charges

Rev. BRYAN H. BAKER, Supt.

St. John's, Horwich

Rev. BRIAN R. JONES

Trinity, Breightmet, Ainsworth

Rev. THOMAS M. WHITHAM

Edgworth, Birtenshaw, Hawkshaw

Rev. Roy L. NICHOLS

Longsight, Tottington Road, St. Andrews

Rev. ROBERT O. SAUNDERS

Astley Bridge

Rev. GRAHAM S. BAMPTON

 

Westhoughton, Horwich Moor, Daisy Hill (Westhoughton Development)

Rev. NORMA B. COULDWELL

Halliwell, St. Peters

Rev. PAUL MARTIN

Chorley Old Rd., Delph Hill

Rev. CHRISTOPHER R. SCOTCHBROOK

St. Helens Rd., Melbourne Rd., Chew Moor

SISTER MARION ASPINALL

Community Liaison Nurse

(Sector Ministry)

St. Anne's Hospice

 

 

CHURCH OFFICERS in CENTENARY YEAR

Church Council Secretary:    MR. PETER DISLEY

Church Stewards:                   MRS. A. LAITHWAITE, MR.B.LAITHWAITE, MRS.V.JACKSON, MR.I.MCGIBBON, MR.B.BROADLEY, MR.P.ROBERTS, MISS G. FIELDING, MISS A.KAY.

Communion Stewards:           MR. J. BIRD, MRS. M. COLLIER, MR. E. CHEETHAM,

MR. R. TAYLOR, MR. J. BOOTH, MRS. M. BOOTH.

Property Stewards:                MR. H. PURDY, MR. L. WADDINGTON, MR. A. BIRD,

MRS. R. MORT, MR. R. TAYLOR.

Treasurers:                            MR. 1. Mc GIBBON, MR. J. BOOTH

Social Responsibility:            MRS. A. PURDY

J.M.A. :                                  MRS. E. SETFORD

Direct Giving:                        MR. J. DISLEY

COMMITTEE SECRETARIES:

Family/Neighbourhood:         MRS. G. WADDINGTON

Finance:                                  MR. I. MCGIBBON

Mission:                                 MRS. A. PURDY

Property:                                MR. W. WHITTAKER

Worship:                                 MRS. M. COLLIER

Youth/Uniformed Leaders     MR. G. TYLDSLEY

Fund Raising:                         MRS. JANICE DISLEY

 

CHURCH MEMBERSHIP: 134

 

SUNDAY SCHOOL OFFICERS:

 

Superintendent:                      MRS. G. McGIBBON

Secretary:                               MR. I. LEACH

Primary Dept.:                       MRS. B. BANCROFT, MRS. V. JACKSON

Beginners Dept.:                    MRS. L. STAFFORD

Baptism Secretary:                MRS. B. BANCROFT

Cradle Roll Secretary:          MRS. J. DISLEY

Adult Class:                            MRS. B. MILLER

Discussion Class:                   MISS K. ORMROD

Youth Class:                           MRS. A. LAITHWAITE

SUNDAY SCHOOL MEMBERSHIP: 112 (73 children & 39 adults).

   

TRINITY MEMBERS ON LOCAL PREACHERS PLAN

BOLTON CIRCUIT

1937                    MR. A. S. BRIGG

1953          MR. I. Mc GIBBON

1953                    MISS K. ORMROD,M.A.

1959          MRS. M. JONES

1966          MR. B. OGDEN

1967          MRS. A. PURDY

1968          MISS E. COOP

1972          MR. P. DISLEY

On Trial: MR. BRIAN BROADLEY

On Note: MISS H. JONES

MISS SHARON WHITTAKER became a Local Preacher in 1982, prior to becoming a Lay assistant in the Southport Circuit. [before entering the Ministry]

MR. JOHN JOUGHIN became a Local Preacher in 1983 and entered the Ministry in 1986.

MR. W. J. WOODHOUSE completed 50 years as a Local Preacher before his death in April 1986.

CHURCH ACTIVITIES

Sunday:           Morning Worship, Afternoon Sunday School for all ages.

Evening Worship followed by Youth Fellowship

Monday:         Badminton/Social Club, Boys Brigade

Tuesday:         Junior Youth Club

Wednesday:   Ladies' Afternoon Group, Evening Women's Group (Fortnightly)

Thursday:       Luncheon Club, Mums and Toddlers, Brownies, Bible Class (Fortnightly), Open Youth Club

Friday:            Junior Lads Club, Guides, Youth Club, Supper Club (Monthly)

Saturday:        Coffee Morning, Early Morning Prayer Meeting, (Fortnightly).

House Groups meet regularly for Prayer and Bible Study.

 

MINISTERS

 

1887 - 1889 Rev. JAMES COOPER                    1889 - 1892 Rev. THOMAS RATHMELL

1892 - 1895 Rev. T. C. KELLY                             1895 - 1898 Rev. F. W. HARRISON

1898 - 1901 Rev. RICHARD HALL                    1901 - 1904 Rev. W. A. HARRISON

1904- 1907 Rev. J. ARTHUR TURNER              1907- 1910 Rev. HERBERT C. FLOYD

1910- 1913 Rev. SAMUEL J. RUSSELL             1913- 1916 Rev. JOHN W. FIELDING

1916- 1921 Rev. W. LORNE CORNISH              1921 - 1926 Rev. WALTER T. BAKER

1926 - 1927 Rev. JOHN NAYLOR                       1927 - 1930 Rev. W. EDGAR WALLIS

1930- 1934 Rev. ERNEST BROWN                    1934 - 1939 Rev. PERCY E. BEALE

1939- 1944 Rev. PERCY M. SMITH                   1944- 1948 Rev. S. M. MCCUTCHEON, M.M.

1948- 1952 Rev. J. A. BENNETT                         1952- 1954 Rev. WILFRED J. HILL, MC., B.Sc.

1954- 1958 Rev. VERNON C. COWELL              1958- 1961 Rev. J. LIONEL C. SHREWSBURY, M. A.

1961- 1966 Rev. E. ALAN ROBERTS                  1966- 1972 Rev. HAROLD MASON, M.A., B.Sc.

1972- 1980 Rev. DONALD H. SMETHURST      1980 - 1983 Rev. J. FREDERICK JONES

1983 - 1986 Rev. CHRISTOPHER E. BELFIELD   1986 - Rev. BRIAN R. JONES

The Rev. R. A. Merriman served as Minister in 1937 during the illness of Rev. P. E. Bea1e.

 

  SUNDAY SCHOOL SUPERINTENDENTS

1887 - 1900

1887 - S. A. BOUSTEAD

1887 - A. MENZIES

1888 - S. A. BOUSTEAD

1888 - R. A. ASHWORTH

1889 - R. A. ASHWORTH

1889 - A. MENZIES

1890 - R. A. ASHWORTH

1890 - A. MENZIES

1891 - R. A. ASHWORTH

1891 - A. MENZIES

1892 - J. SEDDON

1892 - A. MENZIES

1893 - J. MAKIN

1893 - R. FOGG

1894 - S. A. BOUSTEAD

1894 - J. HASLAM

1895 - R. A. ASHWORTH

1895 - A. GREGORY

1896 - W. H. LEIGH

1896 - J. HASLAM

1897 - W. H. LEIGH

1897 - J. HASLAM

1898 - W. H. LEIGH

1898 - J. HASLAM

1899 - W. H. LEIGH

1899 - J. HASLAM

1900 - W. R. BATE

Minute Book for the next thirty-two years is missing.

Morning                                                                Afternoon

1933 - H. EDGE                                                     J. MILES

1934 - H. EDGE                                                     J. MILES

1935 - E. RAMSDEN                                            W. R. BATE

1936 - E. RAMSDEN                                            W. R. BATE

1937 - E. RAMSDEN                                            W. R. BATE

1938 - E. RAMSDEN                                            W. R. BATE

1939 - E. RAMSDEN                                            W. POTTER

J. B. LOMAX

1940 - E. RAMSDEN                                            W. POTTER

            K. BUCKLEY                                            H. EDGE

1941 - E. RAMSDEN                                            W. POTTER

           K. BUCKLEY                                             H. EDGE

1942 - E. RAMSDEN                                            W. POTTER

W. R. BATE

H. EDGE

1943 - E. RAMSDEN                                            W. POTTER

1944 - E. RAMSDEN                                            H. EDGE

1945 - E. RAMSDEN                                            H. EDGE

1946 - E. RAMSDEN                                            W. EDGE

MISS M. ROYLE

1947 - E. RAMSDEN                                            A. ROYLE

           H. EDGE

1948 - E. RAMSDEN                                            A. ROYLE

           H. EDGE                                                      C. ORTON

1949 - E. RAMSDEN                                            A. ROYLE

           H. EDGE                                                      C. ORTON

1950 - E. RAMSDEN                                            A. ROYLE

            W. MILLER                                               C. ORTON

1951 - E. RAMSDEN                                            C. ORTON

            W. MILLER                                               H. HAWORTH

1952 - E. RAMSDEN                                            C. ORTON

           W. MILLER                                                H. HAWORTH

1953 - E. RAMSDEN                                            H. HAWORTH

           W. MILLER                                                I. MCGIBBON

1954 - E. RAMSDEN                                            H. HAWORTH

           W. MILLER                                                I. MCGIBBON

1955 - E. RAMSDEN                                            I. MCGIBBON

            MISS G. WILLIAMS

1956 - MISS G. WILLIAMS                                I. MCGIBBON

1957 - MISS G. WILLIAMS                                I. MCGIBBON

           MISS A. TAYLOR

1958 - MISS G. WILLIAMS                                I. MCGIBBON

           MISS A. TAYLOR

1959 – MISS G. WILLIAMS                               MRS. BRADSHAW

            MISS A. TAYLOR

1960 - MISS G. WILLIAMS                                H. C. HOWARTH

            MISS A. TAYLOR                                   A. S. BRIGG

1961 - MRS. G. MCGIBBON                               H. C. HOWARTH

           MRS. A. PURDY                                       A. S. BRIGG

1962 -                                                                      H. C. HOWARTH

A. S. BRIGG

1963 -                                                                      H. C. HOWARTH

A. S. BRIGG

1964 -                                                                      H. C. HOWARTH               

A. S. BRIGG

1965 -                                                                      H. C. HOWARTH

A. S. BRIGG

1966 -                                                                      A. S. BRIGG

G. W. TAYLOR

1967 -                                                                      A. S. BRIGG

G. W. TAYLOR

1968 -                                                                      A. S. BRIGG

G. W. TAYLOR

1969 -                                                                      A. S. BRIGG

G. W. TAYLOR

1970 -                                                                      MRS.G. McGIBBON

C. R. TAYLOR

1971 -                                                                      MRS. G. McGIBBON

C. R. TAYLOR

1972 -                                                                      MRS.G. MCGIBBON

C. R. TAYLOR

1973 -                                                                      C. R. TAYLOR

1974 -                                                                      MRS. G. McGIBBON

C. R. TAYLOR

1975                                                                     MRS. G. McGIBBON

C. R. TAYLOR

1976 - 86 -                                                              MRS. G. Mc GIBBON

 

 

TRUSTEES

1887

T. WALKER, T. T. PEARSON, C. JACKSON, J. SEDDON, R. FOGG, S. BOUSTEAD, A. MENZIES, T.TWISSE, J. TAYLOR, J. POLLITT, M. SNELL, T. SPENCER, N. BROADLEY, A. MITCHELL, E.WALKER, A. STAVELEY, N. WALKER, I. FRODSHAM, N. RAMSDEN, G. E. GREENHALH, W.MITCHELL, T. BROWN, I. CLEWORTH.

  1904

T. WALKER, W. E. WALKER, T. SPENCER, N. RAMSDEN, P. FOGG, A. MENZIES, R. FOGG, B.BROWN, S. DAWSON, R. HARDMAN, J. HILL, W. SMITHIES, A. WARD, J. A. BOUSTEAD, J.INGHAM, J. MAKIN, E. HALSTEAD, J. G. LOMAX, W. R. BATE, T. T. RAMSDEN.

  1914

W. E. WALKER, N. RAMSDEN, P. FOGG, J. A. BOUSTEAD, J. G. LOMAX, T. T. RAMSDEN, E.BLACKBURN, J. W. BLACKBURN, W. A. HOLT, H. J. HEATON, R. BUCKLEY, J. INGHAM, J. PARTINGHAM, J. R. HASLAM, J. HASLAM, E. BOUSTEAD, J. KIRKPATRICK, E. RAMSDEN, T.RAMSDEN, JNR.

  1924

N. RAMSDEN, J. A. BOUSTEAD,  J. G. LOMAX, T. T. RAMSDEN, J. W. BLACKBURN, J. R. HASLAM, J. HASLAM, E. BOUSTEAD, T. RAMSDEN, J. MILES, J. MAKIN, M. HASLAM, J. ORMSTON, T. HOLT, S. RAMSDEN, W. RAMSDEN, R. BUCKLEY, JUN., A. H. HASLAM, H. EDGE, H. ROYLE, T.HALSTEAD, R. ATHERTON.

1949

 J. R. HASLAM, J. HASLAM, W. RAMSDEN, H. EDGE, R. ATHERTON, A. T. JARDINE, A. BOUSTEAD, J. EDGE, ARTHUR NUTTALL, J. H. ROYLE, W. NUTTALL, A. ROYLE, H. HARMSWORTH, W. HURST, T. R. RAWCLIFFE, H. TAYLOR, J. R. TAYLOR, S. FOGG, ALBERT NUTTALL, A.H.BUCKLEY, C. E. ORTON, E. RAMSDEN, J. RAMSDEN, W. MILLER, J. HALLIWELL, H. C. HAWORTH, J. A. WARD.

  1960

J. HASLAM, W. RAMSDEN, H. EDGE, A. T. JARDINE, A. BOUSTEAD, ARTHUR NUTTALL, W.NUTTALL, A. ROYLE, T. R. RAWCLIFFE, ALBERT NUTTALL, A. H. BUCKLEY, C. E. ORTON, E.RAMSDEN, J. RAMSDEN, W. MILLER, J. HALLIWELL, H. C. HAWORTH, J. A. WARD, A. S. BRIGG, W. G. JONES, J. DISLEY, G. W. TAYLOR, W. J. WOODHOUSE.

  1966

H. EDGE, A. T. JARDINE, A. BOUSTEAD, T. R. RAWCLIFFE, E. RAMSDEN, J. RAMSDEN, H.C.HAWORTH, J. A. WARD, A. S. BRIGG, W. G. JONES, J. DISLEY, G. W. TAYLOR, W. J. WOODHOUSE, BERTHA MILLER, JULIA CAROL PHETHEAN, B. R. OGDEN, C. R. TAYLOR, BRENDA BANCROFT, R. G. TAYLOR, J. R. FERNLEY, H. THORNLEY, S. SCHOFIELD, DEREK.HARMSWORTH, A. S. MILLER, A. GALE, I. MCGIBBON.

The last meeting of Trustees appointed according to the provisions of a Conference-approved 'Model Deed' took place on 29th October, 1976. Under the new Structure of Methodism the office of Trustee ceased to exist.

 

This history would be incomplete without a vote of thanks on behalf of the members of Trinity to its author - W. Glyn Jones, Dip.C.Ed., A.LC.M.

Glyn was born and brought up a Methodist in a South Wales mining village.  He had his teaching career interrupted by wartime service in the RA.F.  Fortunately for us he married Dorothy, a Boltonian, and they settled in Bolton in 1948.  He eventually became a Headmaster, first at Blackrod Methodist Primary School for ten years, followed by twelve years at a Leigh Primary School before retirement.

He began to worship at Trinity in 1950, and soon became involved in the life of the church, and has held various offices, including Secretary of the Trust, and Secretary of the Men's Sunday Afternoon Class.  He also served as a Poor Steward, Society Steward and Joint Treasurer.

It is perhaps in the field of music where he is most appreciated.  He was Sunday School pianist for a time, sharing the task with Gladys Taylor, and who can forget his duets with Joe Taylor?  On many occasions they delighted us with their seemingly effortless and often impromptu entertainment. For many years he has shared his gift as a musician with us, becoming choirmaster for a time, and although illness has often been a hindrance, continues to be a valued organist and pianist to the present day.

Glyn has spent many hours searching through Church Records and the Archives in the Bolton Library, and collecting memories and photographs from members to make this - a history of Trinity for us to treasure.

Thank you Glyn from all your friends.

 ANTHEA PURDY.

 

 

THE CONTINUING STORY

 

Centenary Year 1987 and beyond

An awful lot of preparation had gone into the plans for the centenary year and we were not disappointed.  There was a real feeling of celebration and togetherness and whilst naturally a lot of time was spent looking back to a glorious past and thanking God for all His blessings, there was also a clear sense of excitement and anticipation about what the future might hold.  Wonderful memories, sometimes tinged with sadness in the remembrance of lost loved ones, filled our thoughts, invaded our worship, directed our social gatherings and cemented our friendships as we entertained many visitors from the past along with others who were meeting with us for the first time.  A glance at the programme of events will readily show what an exciting time of celebration and thanks we enjoyed.  On Easter Day in 1987 no less than thirteen new people were accepted on to the membership roll of Trinity at an inspiring service of worship and praise.

But in all this we were conscious that the previous 100 years had gone and whilst it was still there to learn from, we needed to keep going forward in a rapidly changing world. 

The Sunday School had been a great strength at Trinity for many, many years with a succession of very committed and dedicated Superintendents and teachers with the love of God in their hearts and a real urgent desire to pass this love on to a new generation.  But times were changing.  Young people were moving off to university, the population around Tonge Fold seemed less inclined to send their children to Sunday School on Sunday afternoon and numbers were declining.  A thought began to take hold, initially in the Family Committee, that we should consider moving the time of Sunday School to morning with the hope that some parents would bring their children along and stay themselves for the morning service rather than send them in the afternoon.  It was a difficult decision – there had been an afternoon Sunday School at Trinity since 1933 – and it was a matter that was to take some years to decide.  In fact the Sunday School became the Junior Church and finally moved from afternoon to morning some seven years later in October 1994!

One other issue that took some considerable time to resolve concerned the ‘spare’ land between the Sunday School and a terrace of houses on Bury Road.  A suggestion was made towards the end of 1989 that because the land was expensive to maintain and easily became an eyesore, it should be sold to a Methodist Housing Association for residential development.  The land was finally sold for that purpose in 2003 and development began in early 2004.  Other matters did move on a little faster and the old Roneo and Gestetner duplicating machines were replaced, in autumn 1987, by a rented photocopier to the great delight of those committed souls who seem to spend their waking lives trying to get black ink off their hands (and clothes) and wrestling with ‘skins’ and correcting fluid.  This brave step into the age of technology pioneered a move to printed weekly Notices.

  In October of Centenary Year we were shocked and saddened by the sudden and totally unexpected death of the Church Treasurer, Local Preacher and deeply committed Christian Mr. Ian McGibbon.  Ian was dearly loved and respected by everyone who knew him and he left a wife Gwen and a young family who were lovingly supported in the fellowship by prayer and nurture.  Ian’s death caused an urgent restructuring of the leadership tasks and whilst it was impossible to replace such a talented and dedicated worker, others had to trust that God would give them the skills they needed to keep the work going.  We believe He did.

Seventeen years on we still remember Ian with affection and respect and we still remember 1987 as a Centenary Year that God gave to us and that God used with us for His purposes.  Many highlights continue to come to mind not least being a wonderful production of ‘Joseph and his Amazing Technicolour Dreamcoat’ by Tim Rice and Andrew Lloyd Webber.  The performances were staged on a specially constructed platform in church, which was transformed into Christian theatre by clever lighting and drapes.  The ‘show’ was produced and directed by Mrs. Mary Jones, the wife of our Minister.  Mary had a big voice, a big personality and acres of flair in this type of work along with an inspired talent for casting.  The success of ‘Joseph’ spawned other notable productions in the next few years including ‘Pharaoh to Freedom’ and ‘Greater than Gold’.

Mrs. Gwen McGibbon retired as Sunday School Superintendent in 1988.  Her dedication to the welfare of young people and her love of her Lord had blessed Trinity with six years of service as Superintendent from 1955 and a further eighteen years from 1970.  The welcome numbers of young people in the church at this time encouraged the production of a ‘Hymnbook Supplement’ containing choruses and more modern music than Hymns and Psalms was providing.  This, in turn, required the church to take out a ‘Copyright Licence’.  A lot of the new songs by modern writers soon became well loved by old and young alike without the enthusiasm for the good old Methodist hymns being diminished at all.  One Local Preacher and tireless worker at Trinity for many years used to strongly argue that all Methodist services should include at least one hymn by Charles Wesley.  Councillor Alan Samuel Brigg, preacher and former Mayor of Bolton died in October 1988.

  Onward to the new Millennium

The 1990’s began with a minor crisis.  For personal family reasons our incumbent Minister and his family had to leave Bolton to take up a ministerial appointment in another town.  We were well blessed, however, and so grateful that Rev John Munsey Turner took us under his immensely experienced and caring wing until the start of the new Methodist year in September 1990 when we welcomed Rev Peter Hughes, a probationer, to be our minister.  Peter, along with his considerable musical talents was to serve us well for the next seven years.  We shared a wonderful time of celebration with Peter and his family on his later ordination.

Finance

The years at the start of this decade saw large increases in Circuit expenses and therefore in the Quarterly Assessment.  Trinity reluctantly met these costs and during the early 1990’s formulas for calculating the dreaded Assessments were discussed at length.  A system of asking each church to in effect decide its own Assessment by purchasing ‘shares’ each year was apparently successful in other Circuits in the country but whilst it was tried in the Bolton Circuit it never became fully accepted.  Later in the decade a new formula was accepted that shared the costs of the Circuit amongst the churches in the Circuit by reference to attendance, income and wealth.  The inequalities of the former Assessments, in accordance with this formula, were so pronounced that the new system had to be phased in over three years.  The formula is still being used at the time of writing (2004).

On the subject of ‘finance’ the buildings at Trinity proved to be quite a drain on our coffers throughout the decade but by prayer and God’s timely benevolence we always came through.  In 1993 we changed the heating system from oil to gas at a cost nearer £20,000 than the £12,000 originally envisaged.  A major beam in the ceiling of the main hall became infested with dry rot and had to be renewed, window frames in the worship area were rotten and needed double glazed replacements, vandalism was a serious problem requiring extensive security measures and the kitchen had to be upgraded to modern standards.  At one time the fund raising committee were faced with a task to find £40,000 quickly.  God provided through gift days, bazaars, increased giving, festivals of talents and a couple of unexpected bequests.     

By June 1994 it became possible to buy gas from an Electricity Board (because the Government said so).  The idea was that the Electricity Board bought gas from the gas supplier and negotiated a deal to deliver the gas to the customer through the pipes owned by the Gas Board and then sold the gas on to the consumer at a price less than the Gas Board could sell it direct.  Three quotes were obtained.  The Gas Board came in at £2100 per year, Norweb (the local electricity board) came in at £2000 per year but Manweb were lowest at £1775 per year.  Trinity began to buy gas from this cheaper source although we could not understand how a remote electricity board can afford to supply gas at a cheaper rate than a local gas board when it has to buy gas from the same supplier and pay for the use of the gas board's pipes!

As Trinity sometimes struggled financially and as its worshippers often gave sacrificially the general population of Britain, in the middle of this decade, was seemingly awash with spare cash.  On Saturday 19th November 1994 the first draw of the National Lottery took place after people had gambled £45m in the preceding week.  Ironically this was the day of Trinity’s 1994 Christmas Fayre when a lot of hard work by a good number of people produced a total of £682!  The gambling fever in the country went from bad to worse when in April 1995 it was said that one hundred and sixty million pounds was gambled on one Saturday on the Lottery and the Grand National.  It ought to be said that Trinity has held very strong objections to gambling in any form for many years.  A Church Council in June 1993 resolved to tighten up the rules against gambling on Trinity's premises. This statement sounds as though we were ripping out the gaming tables but it actually meant that the very strict rules, which Trinity operated, were being tightened even more and such "gambling" as "guessing the weight of a cake" was outlawed even though the Methodist Church had slightly relaxed its rules to allow raffles.  Perhaps it ought to be observed, however, that the Trinity fellowship did once have a slight ‘flutter’.  A Circuit Meeting in 1995 considered and approved, as it legally needed to do, a request from Trinity to use some of it's own money (left in a bequest) on some urgent window replacements.  The meeting was held at Trinity and the gamble was that no one attending the Circuit Meeting would notice that the new windows were already in place in the room where the decision was being taken.  They didn’t and approval was given!

Youth Work

The work with young people continued to be central in the mission of Trinity.  Youth Clubs and uniformed organizations generally flourished under the guidance of dedicated Christian leaders.  One eagerly anticipated annual event was the ‘Loners’ party at Christmas time.  All the older people of the church who were living alone were invited to the Sunday School on a Saturday in December.  The party began with games with the Brownies and then the guests were treated to a ‘slap-up’ Christmas meal followed by a concert, all organized by Brown Owl and her helpers.  The evening ended with a session of community carol singing before the revelers were taken home with a small Christmas gift.  During the 1990’s most churches would probably struggle to retain the interest and attendance of young people and Trinity also had its ups and downs in this regard but there were events that happened more than once which were remarkable or some might even use the word ‘miraculous’.  These were the Children’s Missions to Trinity led by a man called Ralph Chambers.  The weather outside didn’t matter and the whole of the ground floor of the church was packed each night with around 200 children, singing choruses, laughing and shouting, joining in games but most of all listening to stories of the love of Jesus to them – and sitting there enthralled.  I sometimes wonder where those children are now and whether that all too brief exposure to the love of God in Jesus is still remembered and is still influencing their lives.       

  Many things changed in the life of Trinity during the 1990’s not least being the Annual Sunday School Sermons.  The walk of witness moved from 9:15am to 2pm in the afternoon to straight after the morning service.  The music and hymns during the walk, traditionally performed by the Salvation Army Band, had to be played through speakers on the back of a van when the Sally Army couldn’t meet with us any more.  The numbers on the walk dropped from around 170 to 130 and towards the end of the decade the numbers in the children’s choir reduced – but they still sang the praises of God for all they were worth. 

Saturday 23rd July 1994 saw the end of another long Trinity tradition.  It was a lovely warm summers day.  The "Sunday School Trip" to St Annes had been enjoyed by Sunday School scholars, their teachers and others for many, many years.  As recently as the 1970’s it needed a double-decker bus to transport the staff and kids out for the day.  The base was, and continued to be, the Drive Methodist Church in the centre of St Annes, very close to the beach, the shops, the baths, the pier and the promenade.  The trippers used to split into various parties to attack the activity which best suited them.  In the early years there was football on the beach, but as the parents and staff grew older, this activity converted to very competitive games of cricket.  A casual spectator would be excused from believing that the white and red roses were locked in battle!  After tea it seemed that Trinity virtually took over the nearby "pitch and putt" course where again the competition was intense (and even for Christians, there were plenty of "favourable" declarations of strokes at certain holes!).  Over the years the "trip" had changed and become less popular and on this day in 1994, in glorious sunshine, only 25 went on an old single-decker bus.  It was sad but times change.

In October 1994 the Sunday School successfully moved from afternoon to morning.  The name was changed to Junior Church and it was good for the young people to be present with the older congregation in the first part of the service.  In that very same year the morning ‘Sermons’ service was led by Rev Sharon Whittaker who used to be a member of the Sunday School.

Turmoil

By the end of the 1990’s many church buildings were displaying oval plaques announcing the millennium year as the 2000th birthday of Jesus and how the world needed Him as the Prince of Peace.  The decade, like so many others before, was filled with conflict and crisis and disaster with wars in the former Yugoslavia and Iraq, continued conflict in the Holy Land, the spread of AIDS, famines in Africa, earthquakes in Russia, Waco and a devastating bomb in Oklahoma, USA, an inhuman gas attack in the Tokyo Underground in Japan and many, many more.  In July 1993 there was a news item that announced that the world population was increasing at a rate of 1,000,000 every four days, despite man’s attempts, it seems, to violently change this statistic.  In Britain the violence associated with Northern Ireland dominated our thoughts and prayers throughout the decade.  We wept for those who suffered by the bomb in Wakefield, Yorkshire, the massacre in Greysteel in Londonderry, the destruction of the centre of Manchester in 1996 where thankfully no-one was killed, the bombing of Enniskillen and so many more individual acts of violence and cruelty.  In April 1998 the ‘Good Friday Agreement’ was signed but within four months came Omagh where a terrorist bomb killed 28 people and maimed or injured over 200. 

The press and media bombarded us with revelations about the Royal Family and Charles and Diana in particular and the whole country seemed to mourn Diana’s tragic death in 1997.  Looking back, one could be excused for being relieved when the decade ended.  We Methodists were encouraged to have a serious debate about allowing homosexuals into the Methodist ministry, the House of Commons voted to relax Sunday trading laws, in 1994 the Anglican Church ‘caught up’ with the Methodist Church by ordaining the first 32 women priests against many threats of defection to the Roman Catholic Church and a Church of England vicar was sacked for writing a book stating why he doesn’t believe in God, sparking a protest letter in his support by 60 other vicars!

Wonderful things were happening as well with improved medical treatments, better communication producing more practical concern and help for the developing world and not least the courage, forgiveness, strength and victory to be found in the name of one man - Nelson Mandela!

Changes

Changes in the Trinity fellowship continued to happen.  We moved from a traditional Harvest Festival where people had been known to come along with a bunch of bananas and go home with a can of baked beans, to a ‘token’ Harvest where substantial sums were sent to Christian Aid.  Along with the annual Sunday School Trip, the Good Friday Hike came to an end in 1994. 

A fine new Pentecostal Church, serving the whole town and built less that half a mile from Trinity was opened in 1993.  Several members of our congregation had previously joined this church and in May of 1994 we were invited to inspect the new building’s excellent facilities.  Whilst the congregation at Trinity wished God’s blessing and success on this new church building there was a feeling that our numbers could suffer particularly by a migration of young people in the future.  It could be said that such a migration was partly encouraged because there were many instances when our pulpit was occupied (especially on a Sunday evening) by invited preachers from the Pentecostal Church.  

 “Hi, I’m an American and I want to talk about the family of Gord” were words that heralded yet another (temporary) change in the life of Trinity when in 1996 a ministerial exchange took place.  Rev Wayne Jones and his wife Elaine replaced Rev Peter Hughes and his family here in Bolton.  Peter, Ann, Owen and Kate flew off to Vermont, New England for the summer.  Both church congregations and both families seemed to enjoy and benefit from the exchange.  Peter was and is a fabulous organist and his gifts in this direction were used several times during his ministry at Trinity especially in celebration of the 100th ‘birthday’ of the pipe organ and in his travels in America.

The years in the middle of the decade (1995-1997) seemed to bring an amazingly disproportionate number of funerals at Trinity.  We lost a significant number of members in the prime of their lives who had been tireless workers for the church.  We lost preachers and treasurers and Sunday School teachers and ‘hard workers’ at the same time as the Christian world was losing Mother Teresa.  The congregation was feeling quite bruised by the time we welcomed a new minister in September 1997.  An ‘Alpha Course’ in the Spring of 1997 was reasonably successful along with the Housegroups that arose from it or were reinvigorated because of it.  These fellowships helped the pain of bereavement that was being felt throughout our fellowship.

It has to be said that 1999 probably witnessed the lowest point in the life of the church at Trinity for some time.  In October after a general invitation to a meeting to think about the future direction of Trinity and after 30 personal letters of invitation had been sent out, only 5 people turned up.  A further planning meeting the following week only attracted four.  A decade that had begun in crisis was ending in one!

The Twenty First Century

Things could only get better and they did – but not before some further testing and alternating ‘highs’ and ‘lows’ in the life of the church.

Our Minister battled bravely and successfully against illness and injury in the early part of the year 2000.  In April a slightly worrying deficiency in income was met by a gift week-end including a ‘New Millennium Festival of Talents’.  These talents included model making, photography, flower arrangement, painting and many other things.  A talent concert on Saturday night comprised about 15 acts of various descriptions ending very well with the Wednesday Women's Group singing 'In your Easter Bonnet' whilst wearing a variety of decorated ‘Easter Bonnets’ made mainly out of cardboard hospital sick bowls which someone had acquired from somewhere.  There was a good sense of fun and friendship and fellowship throughout the whole evening.  Things were looking good until half way into the year a young family decided to leave us and join the Pentecostal Church but this blow was softened in September when a new, young, treasurer was found (there had been no volunteers the job of Church Treasurer which therefore had been held by one person since the previous incumbent died in 1987).

 The first year of the new millennium saw an improved relationship between Trinity and the neighbourhood in which the church is set particularly because of an event called a Millennium Fun Day.  This really comprised a street party with stalls and displays on a lovely day in August.  The day was organized and run by the Tonge Fold Residents Association including representatives of St Chads Anglican Church and Trinity.  Many people worked hard and there was a great sense of togetherness and unity.  The event was repeated in the following couple of years. 

In the previous ten years the evening service, in danger of going out of existence, had been revived and rescued by a group of dedicated worshippers who planned the services.  The numbers of worshippers at evening services began to fall significantly again.  It was as though Trinity was searching for a way forward at this time.  Some people were asking themselves “Should we support the evening service out of love and concern for those who really wanted to attend or should we let it die gracefully?”  A similar question was beginning to be asked about the future of Trinity itself.  If we felt slightly uncertain about the future, think how the people of USA must have been feeling in November 2000 when American television announced Al Gore as winning the Presidential election and then withdrawing the announcements as further ‘recounts’ finally elected President George W Bush.

The Sunday School Anniversary services in May 2001 were a great inspiration to all who attended being led again by Rev Sharon Whittaker (a former Sunday School scholar).  This day turned out to be the last ‘Sermons’ day in its traditional form.  The following year a different, but very challenging, morning service featured a talented ‘Gospel Puppet Show’ and the year after that, when a ‘reserve’ preacher had to be found, the decision was taken that from 2004, Sermons Day should be replaced by a Church Anniversary Day on the second Sunday in May. 

The Sunday School Anniversary of May 2001 brought with it news of further members transferring to the Pentecostal Church including the new Church Treasurer.  A subdued Annual Church Meeting on 11th May with only 20 people present re-appointed the previous treasurer and approved another Alpha Course for later in the year.  There was more to come and by the middle of June our Minister had announced that he would not be the minister of Trinity after August 2002.  Clearly this was a time of great testing for Trinity.  In the few weeks up to mid-June 2001 we had lost a Sunday School Superintendent, the Treasurer, the Property Secretary, the Covenant Secretary, the senior steward, a Primary teacher and a Brownie leader and now we had learned that our Minister was leaving.  On a more positive note the Alpha Course at Trinity was good with between 20 and 24 people turning up for each session and an inspiring ‘away-day’ at Chew Moor Methodist Church in November.  The Course, which began in October, ended with a ‘celebration service’ on 16th December.  We tried to run another course starting in January 2002 but it didn’t get off the ground.

The first few years of the new millennium were not the best there has ever been!  Britain endured a devastating infection of Foot and Mouth Disease, there were race riots in Oldham and Burnley, unabated violence in the Holy Land and the world caught its breath in September 2001.  The number 911 will forever live in our memory in those dreadful acts of terrorism.  By October 2001 there was a war in Afghanistan.  The war against terrorism seemed to unite some countries as did the introduction of the Euro monetary unit at midnight on 31st December 2001 but at the same time the divisions between Islam and Christianity and those countries in and out of the Euro, seemed to deepen.  The aftermath of the 2003 war in Iraq that managed to oust the evil dictator, Saddam Hussein promises to last an awful long time after hostilities ‘officially’ came to an end.

The local newspapers seem to be constantly commenting that in Bolton the biggest problems are associated with crime and drugs and probably most of the crime stems from drugs.  The peddling of drugs at one time even went on outside our church at Tonge Fold and the bigger tragedy was that people seemed to get used to it and ceased to be horrified.

A New Optimism

Towards the end of 2001 a new Superintendent Minister who was also to be the Minister of Trinity was appointed to take charge from September 2002.  Previous ministers at Trinity had the responsibility of Superintendent but another difference now was that the minister’s manse would be sited some distance away from the church – at Astley Bridge.  In years gone by the ‘manse’ had been a focal point in the life of Trinity especially with Youth Groups and fellowship groups meeting there and indeed the Wednesday Women’s Group began (as ‘The Young Wives’) in the manse.  Perhaps the concept of ‘remote manses’ was another sign of changes in Methodism but as far as our new minister was concerned the manse was only remote in terms of proximity because he and his wife readily introduced a policy of ‘open-house’. 

In April of 2002 the Stewards decided that an extraordinary Church meeting was appropriate to involve the whole church and take stock of where we are and where we think God is leading us.  Our minister at the time felt it inappropriate for him to be at the meeting but we were pleasantly surprised when over 40 people turned up and a lively debate spoke of what was perceived to be wrong and, more importantly, how it could be put right.  There was a sense of new commitment by the time the meeting had finished.  With the blessing of the Church Council a small committee comprising the Church Stewards, the Junior Church Superintendent, the Church Council Secretary and the Church Treasurer was formed to prepare a two-year recovery plan for Trinity.  The Committee, which called itself the Way Ahead Group (WAG), soon began work.

At the time of writing (Spring 2004), the period of the recovery plan is coming to an end and there is some justification for optimism. 

The time ahead is bound to be difficult for Trinity especially with an ageing congregation but an audit of resources at the church would surely reveal confidence in the future mainly because of the faith that the congregation has in the power of God and in His Son Jesus Christ, our Saviour.  The buildings are still used almost every day of the week for activities associated with our fellowship including two Sunday worship services, Boys Brigade, Guides and Brownies, Youth Club, Women’s Group, Snooker Club, Lunch Club, Sequence Dance Club etc.    House building on land adjoining the church is well underway which may help to reduce vandalism and may prove to be an opening for witness in the area.  Our relationship with the nearby Anglican Church, St Chads, is good and more opportunities of serving the neighbourhood are being sought together.  Our new Minister and his family have settled in very well and whilst his responsibility embraces another church (St Andrews) and a large Circuit, his vision and enthusiasm for the work of God is resulting in an increased number of worshippers and new hope in the survival of a vibrant, witnessing Christian community at Tonge Fold, Bolton.

It must be one of God’s loving blessings to us that we cannot know the future and I am reminded of the words of John Henry Newman:

Lead Thou me on,

Keep Thou my feet; I do not ask to see the distant scene;

One step enough for me.

 

Peter Disley   March 2004

 

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